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Hebrew Text
מִבֶּן עֶשְׂרִים שָׁנָה וָמָעְלָה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה וּבְנֵי יִשְׂרָאֵל הַיֹּצְאִים מֵאֶרֶץ מִצְרָיִם׃
English Translation
Take the sum of the people, from twenty years old and upward; as the Lord commanded Moshe and the children of Yisra᾽el, who went forth out of the land of Miżrayim.
Transliteration
Miben esrim shana va'ma'la ka'asher tziva Adonai et-Moshe uvnei Yisrael hayotz'im me'eretz Mitzrayim.
Hebrew Leining Text
מִבֶּ֛ן עֶשְׂרִ֥ים שָׁנָ֖ה וָמָ֑עְלָה כַּאֲשֶׁר֩ צִוָּ֨ה יְהֹוָ֤ה אֶת־מֹשֶׁה֙ וּבְנֵ֣י יִשְׂרָאֵ֔ל הַיֹּצְאִ֖ים מֵאֶ֥רֶץ מִצְרָֽיִם׃
מִבֶּ֛ן עֶשְׂרִ֥ים שָׁנָ֖ה וָמָ֑עְלָה כַּאֲשֶׁר֩ צִוָּ֨ה יְהֹוָ֤ה אֶת־מֹשֶׁה֙ וּבְנֵ֣י יִשְׂרָאֵ֔ל הַיֹּצְאִ֖ים מֵאֶ֥רֶץ מִצְרָֽיִם׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Chullin 24a
The verse is referenced in a discussion about the age at which one becomes obligated in commandments, particularly in the context of the census and military service.
📖 Sotah 8b
The verse is cited in a discussion about the criteria for being counted in the census and the significance of the age of twenty in various halachic contexts.
Context of the Verse
The verse (Bamidbar 1:45) describes the counting of Bnei Yisrael from the age of twenty and upward, as commanded by Hashem to Moshe. This census was conducted in the wilderness after the Exodus from Mitzrayim (Egypt).
Significance of the Age Twenty
Rashi (Bamidbar 1:3) explains that the age of twenty was chosen because it marks the beginning of eligibility for military service. The Midrash (Bamidbar Rabbah 1:10) further elaborates that this age represents spiritual maturity, as those below twenty were not held fully accountable for the sin of the Golden Calf (Cheit HaEgel).
Connection to the Exodus
The verse emphasizes that this commandment was given to "the children of Yisrael who went forth out of the land of Mitzrayim." The Sforno (Bamidbar 1:45) explains that this phrase highlights the unique status of the generation that experienced the Exodus, as they were the ones who accepted the Torah at Har Sinai and were bound by its mitzvot.
Purpose of the Census
Ramban (Bamidbar 1:45) suggests that the census served multiple purposes: