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Hebrew Text
עֹלַת שַׁבַּת בְּשַׁבַּתּוֹ עַל־עֹלַת הַתָּמִיד וְנִסְכָּהּ׃
English Translation
this is the burnt offering of every sabbath, beside the continual burnt offering, and its drink offering.
Transliteration
Olat shabat beshabato al-olat hatamid veniskah.
Hebrew Leining Text
עֹלַ֥ת שַׁבַּ֖ת בְּשַׁבַּתּ֑וֹ עַל־עֹלַ֥ת הַתָּמִ֖יד וְנִסְכָּֽהּ׃ <span class="mam-spi-pe">{פ}</span><br>
עֹלַ֥ת שַׁבַּ֖ת בְּשַׁבַּתּ֑וֹ עַל־עֹלַ֥ת הַתָּמִ֖יד וְנִסְכָּֽהּ׃ {פ}
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Menachot 91a
The verse is discussed in the context of the additional offerings (Musaf) brought on Shabbat, specifically how they are to be offered alongside the daily Tamid offering.
📖 Megillah 21b
The verse is referenced in a discussion about the order of readings and offerings on Shabbat, emphasizing the additional Shabbat offering.
The Shabbat Korban Olah
The verse (Bamidbar 28:10) discusses the additional burnt offering (עולת שבת) brought on Shabbat, which is offered in addition to the daily Tamid offering. Rashi explains that this teaches us the Shabbat offering does not exempt one from bringing the daily Tamid, but rather supplements it.
Hierarchy of Offerings
The Rambam (Hilchot Temidin uMusafin 1:3) derives from the phrase "על עולת התמיד" that the Shabbat offering is secondary to the Tamid offering in terms of precedence. This establishes an important halachic principle about the order of sacrifices.
The Additional Nature of Shabbat Worship
The Talmud (Chagigah 9b) learns from this verse that Shabbat requires "תוספת קדושה" - an addition of holiness beyond the weekday service. The Musaf offering represents this additional dimension of Shabbat worship.
Symbolic Meaning
The Kli Yakar offers a deeper interpretation:
Practical Halachic Implications
The Mishneh LaMelech (Hilchot Temidin 1:3) discusses several practical halachot derived from this verse: