Frequently Asked Questions
Q: What does the 'continual burnt offering' (עֹלַת תָּמִיד) refer to in Numbers 28:6?
A: The 'continual burnt offering' refers to the Tamid sacrifice, which was offered twice daily in the Beit HaMikdash (Holy Temple)—once in the morning and once in the afternoon. This verse emphasizes that this mitzvah was commanded at Har Sinai, showing its enduring importance (Rashi on Numbers 28:6; Rambam, Hilchot Temidin uMusafin 1:1-3).
Q: Why was the Tamid offering important in Jewish tradition?
A: The Tamid offering was central to the Temple service because it represented the Jewish people's constant devotion to Hashem. Even though we no longer have the Beit HaMikdash, our daily prayers (Shacharit and Mincha) correspond to these offerings, maintaining a spiritual connection to this mitzvah (Talmud Berachot 26b; Rambam, Hilchot Tefillah 1:5).
Q: What does 'a sweet savour to the Lord' mean in this verse?
A: The phrase 'a sweet savour' (לְרֵיחַ נִיחֹחַ) symbolizes that the Tamid offering was pleasing to Hashem, not because He needs sacrifices, but because it reflects the Jewish people's commitment to fulfilling His will (Rambam, Moreh Nevuchim 3:46; Midrash Tanchuma, Tzav 14). It teaches that sincere service is cherished by Hashem.
Q: How does this verse apply to Jews today without the Temple?
A: Although we cannot bring the Tamid offering today, Chazal (our Sages) established that prayer (תְּפִלָּה) takes the place of sacrifices (Talmud Berachot 26b). By praying with intention—especially during Shacharit and Mincha, which correspond to the Tamid times—we fulfill this mitzvah spiritually (Shulchan Aruch, Orach Chaim 89:1).
Q: Why does the verse mention that this was ordained at Har Sinai?
A: The Torah emphasizes that this mitzvah was given at Har Sinai to show that it is an eternal commandment, not a temporary practice. Even though the details were later repeated in the Mishkan and Beit HaMikdash, its origin at Sinai gives it lasting significance (Rashi on Numbers 28:6; Ramban on Leviticus 1:1).
The Nature of the Continual Burnt Offering
The verse describes the Olat Tamid (continual burnt offering) as having been ordained at Mount Sinai. Rashi explains that this emphasizes the perpetual nature of the mitzvah—just as the Torah was given at Sinai with eternal authority, so too is this offering an everlasting commandment. The Rambam (Hilchot Temidin uMusafin 1:1) elaborates that this offering was established as a daily obligation, symbolizing the Jewish people's unwavering devotion to Hashem.
The Significance of "Sweet Savour"
The phrase rei'ach nichoach (a sweet savour) is interpreted by the Midrash (Vayikra Rabbah 27:6) as an expression of divine pleasure in the obedience of Bnei Yisrael. The Sforno adds that the "sweet savour" represents the spiritual elevation achieved through fulfilling Hashem's will, as the physical act of sacrifice reflects inner commitment.
The Connection to Mount Sinai
The Talmud (Yoma 52b) notes that mentioning Mount Sinai underscores the immutable nature of the mitzvah—just as the revelation at Sinai was a foundational event, so too is the Olat Tamid a foundational service in the Beit HaMikdash. The Ramban further explains that this links the sacrificial system to the covenant at Sinai, reinforcing its centrality in the relationship between Hashem and Klal Yisrael.
The Fire Offering as Divine Service
The term isheh laHashem (a fire offering to the Lord) is analyzed by the Kli Yakar, who teaches that the fire symbolizes both the physical flame on the altar and the spiritual fervor required in avodat Hashem. The Or HaChaim highlights that the word isheh (fire offering) alludes to the unity (ishut) between the Jewish people and their Creator through this act of worship.