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Hebrew Text
וַיָּבִאוּ אֶל־מֹשֶׁה וְאֶל־אֶלְעָזָר הַכֹּהֵן וְאֶל־עֲדַת בְּנֵי־יִשְׂרָאֵל אֶת־הַשְּׁבִי וְאֶת־הַמַּלְקוֹחַ וְאֶת־הַשָּׁלָל אֶל־הַמַּחֲנֶה אֶל־עַרְבֹת מוֹאָב אֲשֶׁר עַל־יַרְדֵּן יְרֵחוֹ׃
English Translation
And they brought the captives, and the prey, and the spoil, to Moshe, and El῾azar the priest, and to the congregation of the children of Yisra᾽el, to the camp at the plains of Mo᾽av, which are by Yarden near Yereĥo.
Transliteration
Vayavi'u el-Moshe ve'el-El'azar hakohen ve'el-adat bnei-Yisra'el et-hashvi ve'et-hamalkoach ve'et-hashalal el-hamachaneh el-arvot Mo'av asher al-Yarden Yerecho.
Hebrew Leining Text
וַיָּבִ֡אוּ אֶל־מֹשֶׁה֩ וְאֶל־אֶלְעָזָ֨ר הַכֹּהֵ֜ן וְאֶל־עֲדַ֣ת בְּנֵֽי־יִשְׂרָאֵ֗ל אֶת־הַשְּׁבִ֧י וְאֶת־הַמַּלְק֛וֹחַ וְאֶת־הַשָּׁלָ֖ל אֶל־הַֽמַּחֲנֶ֑ה אֶל־עַֽרְבֹ֣ת מוֹאָ֔ב אֲשֶׁ֖ר עַל־יַרְדֵּ֥ן יְרֵחֽוֹ׃ <span class="mam-spi-samekh">{ס}</span>
וַיָּבִ֡אוּ אֶל־מֹשֶׁה֩ וְאֶל־אֶלְעָזָ֨ר הַכֹּהֵ֜ן וְאֶל־עֲדַ֣ת בְּנֵֽי־יִשְׂרָאֵ֗ל אֶת־הַשְּׁבִ֧י וְאֶת־הַמַּלְק֛וֹחַ וְאֶת־הַשָּׁלָ֖ל אֶל־הַֽמַּחֲנֶ֑ה אֶל־עַֽרְבֹ֣ת מוֹאָ֔ב אֲשֶׁ֖ר עַל־יַרְדֵּ֥ן יְרֵחֽוֹ׃ {ס}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse (Bamidbar 31:12) describes the return of Bnei Yisrael from the battle against Midian, where they brought the spoils of war to Moshe, Elazar the Kohen, and the entire congregation. The location is specified as the plains of Moav near the Jordan River by Yericho, emphasizing the final stages of their journey before entering Eretz Yisrael.
Rashi's Commentary
Rashi explains that the captives, prey, and spoil were brought to Moshe and Elazar to ensure proper distribution according to Hashem's command. He notes that this was a test for Bnei Yisrael—whether they would follow the Torah's laws regarding the division of spoils (Bamidbar 31:27-30). Rashi also highlights that Elazar's presence was crucial because the spoils required purification (as mentioned later in the parsha), and only a Kohen could oversee this process.
Rambam's Perspective
Rambam (Hilchot Melachim 8:1-2) discusses the laws of wartime spoils, emphasizing that all acquisitions in war must be handled with kedushah (sanctity). The spoils were not to be taken arbitrarily but were to be distributed under the guidance of Moshe and the Kohen, ensuring fairness and adherence to halachah.
Midrashic Insights
The Midrash Tanchuma (Matot 3) elaborates that the spoils were brought to the "camp" (הַמַּחֲנֶה) to teach that even in times of war and victory, Bnei Yisrael must remain connected to their spiritual center—the Mishkan and the leadership of Moshe and the Kohanim. The Midrash also notes that the mention of the plains of Moav near Yericho hints at the imminent conquest of Eretz Yisrael, framing this event as a prelude to Yehoshua's leadership.
Halachic Implications
Symbolism of the Location
The plains of Moav represent a transitional space—between the wilderness and Eretz Yisrael. Bringing the spoils here symbolizes that Bnei Yisrael were to carry the lessons of midbar (humility, reliance on Hashem) into their future as a nation in their land. The proximity to Yericho, the first city to be conquered, further ties this event to the fulfillment of Hashem's promise to Avraham.