Numbers 31:24 - Purification before reentry.

Numbers 31:24 - במדבר 31:24

Hebrew Text

וְכִבַּסְתֶּם בִּגְדֵיכֶם בַּיּוֹם הַשְּׁבִיעִי וּטְהַרְתֶּם וְאַחַר תָּבֹאוּ אֶל־הַמַּחֲנֶה׃

English Translation

And you shall wash your clothes on the seventh day, and you shall be clean, and afterwards you shall come into the camp.

Transliteration

Ve'kibastem bigdeikhem bayom hashvi'i ut'hartem ve'achar tavo'u el-hamachaneh.

Hebrew Leining Text

וְכִבַּסְתֶּ֧ם בִּגְדֵיכֶ֛ם בַּיּ֥וֹם הַשְּׁבִיעִ֖י וּטְהַרְתֶּ֑ם וְאַחַ֖ר תָּבֹ֥אוּ אֶל־הַֽמַּחֲנֶֽה׃ {ס}        

Parasha Commentary

Context of the Verse

This verse appears in Bamidbar (Numbers) 31:24, in the context of the purification process for the Israelites after their battle with Midian. The Torah commands those who came into contact with the dead (tumat met) to undergo a seven-day purification process, including washing their garments on the seventh day before reentering the camp.

Rashi's Explanation

Rashi (Rabbi Shlomo Yitzchaki) comments that the washing of clothes on the seventh day is part of the purification process for those who were ritually impure due to contact with the dead. He emphasizes that this washing is not merely for physical cleanliness but serves as a spiritual purification, allowing them to reenter the sacred space of the camp. Rashi also notes that the phrase "and afterwards you shall come into the camp" indicates that entry is permitted only after completing the full purification process.

Rambam's Perspective

Rambam (Maimonides) in Hilchot Tum'at Met (Laws of Impurity from the Dead) explains that the washing of garments is a necessary step to remove the impurity contracted through contact with the dead. He connects this mitzvah to the broader halachic framework of taharah (purification), where physical actions symbolize spiritual renewal. Rambam stresses that the seventh day marks the completion of the purification period, after which one may return to communal life.

Midrashic Insights

The Midrash Bamidbar Rabbah (22:6) elaborates that the washing of garments symbolizes the shedding of impurity and the renewal of one's spiritual state. It compares this process to repentance (teshuvah), where external actions reflect internal change. The Midrash also highlights the significance of the seventh day as a time of completion and restoration, aligning with the concept of Shabbat as a day of spiritual elevation.

Halachic Implications

  • The washing of clothes is a mandatory step in the purification process for those who have contracted tumat met.
  • The seventh day is critical, as it concludes the purification period and permits reentry into the camp.
  • This mitzvah underscores the Torah's emphasis on maintaining the sanctity of communal spaces by ensuring ritual purity.

Symbolic Meaning

Rabbi Samson Raphael Hirsch explains that the act of washing garments represents the removal of external influences of impurity, while the seven-day period reflects a complete cycle of spiritual renewal. The return to the camp signifies reintegration into the holy community, now in a state of purity. This teaches the enduring lesson that physical actions, when performed with intentionality, can elevate one's spiritual standing.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Yoma 75b
The verse is referenced in a discussion about the purification process of the Israelites in the wilderness, particularly in relation to the laws of purity and impurity.
📖 Niddah 31a
The verse is cited in a broader discussion about the significance of the seventh day in purification rituals and its implications for various halachic rulings.

Frequently Asked Questions

Q: What does it mean to wash clothes on the seventh day in Numbers 31:24?
A: This verse refers to the purification process for those who became ritually impure (tamei) through contact with the dead during battle. Washing clothes on the seventh day symbolizes spiritual cleansing before reentering the camp, as impurity restricts one from certain holy activities (Rashi on Numbers 31:24).
Q: Why is the seventh day significant in this purification process?
A: The seventh day marks the completion of the purification period, as many Torah laws involving impurity (tumah) require a seven-day process (e.g., Metzora, Zav). This follows the pattern of spiritual renewal, similar to the seven-day cycles in creation and other mitzvot (Rambam, Hilchot Tum'at Met).
Q: Does this law about washing clothes apply today?
A: While the specific context relates to impurity from war, the principle teaches that physical cleanliness accompanies spiritual purity. Today, we prepare for holy occasions (like Shabbat or Yom Tov) by wearing clean clothes, reflecting the same idea of elevating our surroundings for kedushah (holiness) (Shulchan Aruch, Orach Chaim 262:2).
Q: What can we learn from the order 'wash, be clean, then enter the camp'?
A: The sequence teaches that inner purity (טָהֳרָה) requires active preparation—first correcting our external actions (symbolized by washing clothes), then achieving spiritual readiness, and only then fully rejoining the community. This mirrors teshuvah (repentance) processes in Jewish thought (Talmud, Yoma 85b).

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