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Hebrew Text
וַיְהִי הַמֶּכֶס לַיהוָה מִן־הַצֹּאן שֵׁשׁ מֵאוֹת חָמֵשׁ וְשִׁבְעִים׃
English Translation
and the Lord’s tribute of the sheep was six hundred and seventy five.
Transliteration
Vayehi hameches lahashem min hatzon shesh me'ot chamesh veshiv'im.
Hebrew Leining Text
וַיְהִ֛י הַמֶּ֥כֶס לַֽיהֹוָ֖ה מִן־הַצֹּ֑אן שֵׁ֥שׁ מֵא֖וֹת חָמֵ֥שׁ וְשִׁבְעִֽים׃
וַיְהִ֛י הַמֶּ֥כֶס לַֽיהֹוָ֖ה מִן־הַצֹּ֑אן שֵׁ֥שׁ מֵא֖וֹת חָמֵ֥שׁ וְשִׁבְעִֽים׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Torah
The verse (Numbers 31:37) appears in the context of the spoils taken from the war against Midian. After the battle, Moshe and Elazar the Kohen were commanded to divide the spoils between the soldiers and the rest of the congregation, with a portion designated as a tribute to Hashem.
Rashi's Explanation
Rashi (Rabbi Shlomo Yitzchaki) explains that this "tribute to Hashem" refers to the portion given to the Kohanim, as derived from the earlier verse (Numbers 31:28-29). The calculation of 675 sheep was one out of every 500 taken as spoils, which was then given to the Kohanim as their share (תרומה).
Rambam's Perspective
In Hilchot Melachim (8:1), the Rambam (Maimonides) discusses the laws of spoils of war and confirms that a portion must be separated for the Kohen, as this verse demonstrates. This halacha applies even in future wars when the Beit HaMikdash is rebuilt.
Numerical Significance
The number 675 has been examined by commentators:
Spiritual Lesson
The Kli Yakar (Rabbi Shlomo Ephraim Luntschitz) teaches that separating this tribute immediately after battle - before any personal benefit was taken - reflects the principle of prioritizing our obligations to Hashem even amidst material success. This models the proper attitude toward wealth and Divine service.