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Hebrew Text
וְנֶפֶשׁ אָדָם שִׁשָּׁה עָשָׂר אָלֶף וּמִכְסָם לַיהוָה שְׁנַיִם וּשְׁלֹשִׁים נָפֶשׁ׃
English Translation
And the persons were sixteen thousand; of which the Lord’s tribute was thirty two persons.
Transliteration
Venefesh adam shisha asar elef umichsam lahashem shnayim ushloshim nefesh.
Hebrew Leining Text
וְנֶ֣פֶשׁ אָדָ֔ם שִׁשָּׁ֥ה עָשָׂ֖ר אָ֑לֶף וּמִכְסָם֙ לַֽיהֹוָ֔ה שְׁנַ֥יִם וּשְׁלֹשִׁ֖ים נָֽפֶשׁ׃
וְנֶ֣פֶשׁ אָדָ֔ם שִׁשָּׁ֥ה עָשָׂ֖ר אָ֑לֶף וּמִכְסָם֙ לַֽיהֹוָ֔ה שְׁנַ֥יִם וּשְׁלֹשִׁ֖ים נָֽפֶשׁ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Torah
The verse (Bamidbar 31:40) appears in the context of the spoils of war from the battle against Midian. Moshe and Elazar the Kohen are commanded to take an accounting of the spoils, including the human captives, and to allocate a portion to Hashem as tribute.
Numerical Significance
The Torah states that there were 16,000 human captives, of which 32 were designated as "the Lord’s tribute." Rashi (Bamidbar 31:40) explains that this allocation follows the Torah’s general principle of terumah (sacred portion), where 1 out of every 500 is given to the Kohanim. Here, 32 is 1/500th of 16,000.
The Role of the Kohanim
Rambam (Hilchot Matnot Aniyim 1:14) discusses the laws of terumat ma'aser and other priestly gifts, emphasizing that these allocations are sacred and must be treated with reverence. The 32 individuals given as tribute were likely assigned to assist the Kohanim in their service in the Mishkan, as per the halachic framework of avdei kohanim (servants of the priests).
Moral and Ethical Dimensions
Halachic Implications
The Talmud (Chullin 11a) derives from this verse that the laws of terumah apply not only to agricultural produce but also to other forms of property, including human captives. This reinforces the principle that all material gains must be sanctified in accordance with Torah law.