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Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Context of the Verse
The verse (Bamidbar 3:16) describes Moshe's fulfillment of Hashem's command to count the Levites. This follows the earlier directive (Bamidbar 3:14-15) to tally the tribe of Levi separately from the rest of Bnei Yisrael. The counting was part of establishing the Levites' role in the Mishkan service.
Rashi's Explanation
Rashi emphasizes that Moshe acted precisely "according to the word of the Lord" - he didn't deviate in the slightest from what he was commanded. This teaches us about Moshe's complete fidelity in executing divine commandments. Rashi notes this is characteristic of Moshe, who is described elsewhere (Bamidbar 9:23) as doing exactly as Hashem commanded.
Rambam's Perspective
In Hilchos Klei HaMikdash (3:2), Rambam derives from this verse that the appointment and counting of Levi'im must be done specifically by a prophet or someone of equivalent stature (like Moshe). This establishes an important halachic principle about who is qualified to assign sacred roles.
Midrashic Insights
- The Sifrei notes that this counting was done "al pi Hashem" - through divine inspiration, showing the special nature of this census.
- Bamidbar Rabbah (3:12) connects this to the idea that the Levites were counted individually (unlike other tribes who were counted by half-shekel), reflecting their unique status.
Theological Significance
The repetition of "as he was commanded" underscores the Torah's emphasis on precise obedience to divine will. The Malbim explains that this teaches that even great leaders like Moshe must follow commandments exactly, without adding or subtracting.
Practical Lessons
- The Chofetz Chaim derived from this verse that we must fulfill mitzvos with the same care in details as Moshe did.
- The Netziv in Ha'amek Davar notes this shows the importance of proper intent (kavana) when performing commandments, not just mechanical action.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Context of the Verse
The verse (Bamidbar 3:16) describes Moshe's fulfillment of Hashem's command to count the Levites. This follows the earlier directive (Bamidbar 3:14-15) to tally the tribe of Levi separately from the rest of Bnei Yisrael. The counting was part of establishing the Levites' role in the Mishkan service.
Rashi's Explanation
Rashi emphasizes that Moshe acted precisely "according to the word of the Lord" - he didn't deviate in the slightest from what he was commanded. This teaches us about Moshe's complete fidelity in executing divine commandments. Rashi notes this is characteristic of Moshe, who is described elsewhere (Bamidbar 9:23) as doing exactly as Hashem commanded.
Rambam's Perspective
In Hilchos Klei HaMikdash (3:2), Rambam derives from this verse that the appointment and counting of Levi'im must be done specifically by a prophet or someone of equivalent stature (like Moshe). This establishes an important halachic principle about who is qualified to assign sacred roles.
Midrashic Insights
- The Sifrei notes that this counting was done "al pi Hashem" - through divine inspiration, showing the special nature of this census.
- Bamidbar Rabbah (3:12) connects this to the idea that the Levites were counted individually (unlike other tribes who were counted by half-shekel), reflecting their unique status.
Theological Significance
The repetition of "as he was commanded" underscores the Torah's emphasis on precise obedience to divine will. The Malbim explains that this teaches that even great leaders like Moshe must follow commandments exactly, without adding or subtracting.
Practical Lessons
- The Chofetz Chaim derived from this verse that we must fulfill mitzvos with the same care in details as Moshe did.
- The Netziv in Ha'amek Davar notes this shows the importance of proper intent (kavana) when performing commandments, not just mechanical action.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Context of the Verse
The verse (Bamidbar 3:16) describes Moshe's fulfillment of Hashem's command to count the Levites. This follows the earlier directive (Bamidbar 3:14-15) to tally the tribe of Levi separately from the rest of Bnei Yisrael. The counting was part of establishing the Levites' role in the Mishkan service.
Rashi's Explanation
Rashi emphasizes that Moshe acted precisely "according to the word of the Lord" - he didn't deviate in the slightest from what he was commanded. This teaches us about Moshe's complete fidelity in executing divine commandments. Rashi notes this is characteristic of Moshe, who is described elsewhere (Bamidbar 9:23) as doing exactly as Hashem commanded.
Rambam's Perspective
In Hilchos Klei HaMikdash (3:2), Rambam derives from this verse that the appointment and counting of Levi'im must be done specifically by a prophet or someone of equivalent stature (like Moshe). This establishes an important halachic principle about who is qualified to assign sacred roles.
Midrashic Insights
- The Sifrei notes that this counting was done "al pi Hashem" - through divine inspiration, showing the special nature of this census.
- Bamidbar Rabbah (3:12) connects this to the idea that the Levites were counted individually (unlike other tribes who were counted by half-shekel), reflecting their unique status.
Theological Significance
The repetition of "as he was commanded" underscores the Torah's emphasis on precise obedience to divine will. The Malbim explains that this teaches that even great leaders like Moshe must follow commandments exactly, without adding or subtracting.
Practical Lessons
- The Chofetz Chaim derived from this verse that we must fulfill mitzvos with the same care in details as Moshe did.
- The Netziv in Ha'amek Davar notes this shows the importance of proper intent (kavana) when performing commandments, not just mechanical action.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Context of the Verse
The verse (Bamidbar 3:16) describes Moshe's fulfillment of Hashem's command to count the Levites. This follows the earlier directive (Bamidbar 3:14-15) to tally the tribe of Levi separately from the rest of Bnei Yisrael. The counting was part of establishing the Levites' role in the Mishkan service.
Rashi's Explanation
Rashi emphasizes that Moshe acted precisely "according to the word of the Lord" - he didn't deviate in the slightest from what he was commanded. This teaches us about Moshe's complete fidelity in executing divine commandments. Rashi notes this is characteristic of Moshe, who is described elsewhere (Bamidbar 9:23) as doing exactly as Hashem commanded.
Rambam's Perspective
In Hilchos Klei HaMikdash (3:2), Rambam derives from this verse that the appointment and counting of Levi'im must be done specifically by a prophet or someone of equivalent stature (like Moshe). This establishes an important halachic principle about who is qualified to assign sacred roles.
Midrashic Insights
- The Sifrei notes that this counting was done "al pi Hashem" - through divine inspiration, showing the special nature of this census.
- Bamidbar Rabbah (3:12) connects this to the idea that the Levites were counted individually (unlike other tribes who were counted by half-shekel), reflecting their unique status.
Theological Significance
The repetition of "as he was commanded" underscores the Torah's emphasis on precise obedience to divine will. The Malbim explains that this teaches that even great leaders like Moshe must follow commandments exactly, without adding or subtracting.
Practical Lessons
- The Chofetz Chaim derived from this verse that we must fulfill mitzvos with the same care in details as Moshe did.
- The Netziv in Ha'amek Davar notes this shows the importance of proper intent (kavana) when performing commandments, not just mechanical action.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Context of the Verse
The verse (Bamidbar 3:16) describes Moshe's fulfillment of Hashem's command to count the Levites. This follows the earlier directive (Bamidbar 3:14-15) to tally the tribe of Levi separately from the rest of Bnei Yisrael. The counting was part of establishing the Levites' role in the Mishkan service.
Rashi's Explanation
Rashi emphasizes that Moshe acted precisely "according to the word of the Lord" - he didn't deviate in the slightest from what he was commanded. This teaches us about Moshe's complete fidelity in executing divine commandments. Rashi notes this is characteristic of Moshe, who is described elsewhere (Bamidbar 9:23) as doing exactly as Hashem commanded.
Rambam's Perspective
In Hilchos Klei HaMikdash (3:2), Rambam derives from this verse that the appointment and counting of Levi'im must be done specifically by a prophet or someone of equivalent stature (like Moshe). This establishes an important halachic principle about who is qualified to assign sacred roles.
Midrashic Insights
- The Sifrei notes that this counting was done "al pi Hashem" - through divine inspiration, showing the special nature of this census.
- Bamidbar Rabbah (3:12) connects this to the idea that the Levites were counted individually (unlike other tribes who were counted by half-shekel), reflecting their unique status.
Theological Significance
The repetition of "as he was commanded" underscores the Torah's emphasis on precise obedience to divine will. The Malbim explains that this teaches that even great leaders like Moshe must follow commandments exactly, without adding or subtracting.
Practical Lessons
- The Chofetz Chaim derived from this verse that we must fulfill mitzvos with the same care in details as Moshe did.
- The Netziv in Ha'amek Davar notes this shows the importance of proper intent (kavana) when performing commandments, not just mechanical action.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Context of the Verse
The verse (Bamidbar 3:16) describes Moshe's fulfillment of Hashem's command to count the Levites. This follows the earlier directive (Bamidbar 3:14-15) to tally the tribe of Levi separately from the rest of Bnei Yisrael. The counting was part of establishing the Levites' role in the Mishkan service.
Rashi's Explanation
Rashi emphasizes that Moshe acted precisely "according to the word of the Lord" - he didn't deviate in the slightest from what he was commanded. This teaches us about Moshe's complete fidelity in executing divine commandments. Rashi notes this is characteristic of Moshe, who is described elsewhere (Bamidbar 9:23) as doing exactly as Hashem commanded.
Rambam's Perspective
In Hilchos Klei HaMikdash (3:2), Rambam derives from this verse that the appointment and counting of Levi'im must be done specifically by a prophet or someone of equivalent stature (like Moshe). This establishes an important halachic principle about who is qualified to assign sacred roles.
Midrashic Insights
- The Sifrei notes that this counting was done "al pi Hashem" - through divine inspiration, showing the special nature of this census.
- Bamidbar Rabbah (3:12) connects this to the idea that the Levites were counted individually (unlike other tribes who were counted by half-shekel), reflecting their unique status.
Theological Significance
The repetition of "as he was commanded" underscores the Torah's emphasis on precise obedience to divine will. The Malbim explains that this teaches that even great leaders like Moshe must follow commandments exactly, without adding or subtracting.
Practical Lessons
- The Chofetz Chaim derived from this verse that we must fulfill mitzvos with the same care in details as Moshe did.
- The Netziv in Ha'amek Davar notes this shows the importance of proper intent (kavana) when performing commandments, not just mechanical action.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Context of the Verse
The verse (Bamidbar 3:16) describes Moshe's fulfillment of Hashem's command to count the Levites. This follows the earlier directive (Bamidbar 3:14-15) to tally the tribe of Levi separately from the rest of Bnei Yisrael. The counting was part of establishing the Levites' role in the Mishkan service.
Rashi's Explanation
Rashi emphasizes that Moshe acted precisely "according to the word of the Lord" - he didn't deviate in the slightest from what he was commanded. This teaches us about Moshe's complete fidelity in executing divine commandments. Rashi notes this is characteristic of Moshe, who is described elsewhere (Bamidbar 9:23) as doing exactly as Hashem commanded.
Rambam's Perspective
In Hilchos Klei HaMikdash (3:2), Rambam derives from this verse that the appointment and counting of Levi'im must be done specifically by a prophet or someone of equivalent stature (like Moshe). This establishes an important halachic principle about who is qualified to assign sacred roles.
Midrashic Insights
- The Sifrei notes that this counting was done "al pi Hashem" - through divine inspiration, showing the special nature of this census.
- Bamidbar Rabbah (3:12) connects this to the idea that the Levites were counted individually (unlike other tribes who were counted by half-shekel), reflecting their unique status.
Theological Significance
The repetition of "as he was commanded" underscores the Torah's emphasis on precise obedience to divine will. The Malbim explains that this teaches that even great leaders like Moshe must follow commandments exactly, without adding or subtracting.
Practical Lessons
- The Chofetz Chaim derived from this verse that we must fulfill mitzvos with the same care in details as Moshe did.
- The Netziv in Ha'amek Davar notes this shows the importance of proper intent (kavana) when performing commandments, not just mechanical action.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Context of the Verse
The verse (Bamidbar 3:16) describes Moshe's fulfillment of Hashem's command to count the Levites. This follows the earlier directive (Bamidbar 3:14-15) to tally the tribe of Levi separately from the rest of Bnei Yisrael. The counting was part of establishing the Levites' role in the Mishkan service.
Rashi's Explanation
Rashi emphasizes that Moshe acted precisely "according to the word of the Lord" - he didn't deviate in the slightest from what he was commanded. This teaches us about Moshe's complete fidelity in executing divine commandments. Rashi notes this is characteristic of Moshe, who is described elsewhere (Bamidbar 9:23) as doing exactly as Hashem commanded.
Rambam's Perspective
In Hilchos Klei HaMikdash (3:2), Rambam derives from this verse that the appointment and counting of Levi'im must be done specifically by a prophet or someone of equivalent stature (like Moshe). This establishes an important halachic principle about who is qualified to assign sacred roles.
Midrashic Insights
- The Sifrei notes that this counting was done "al pi Hashem" - through divine inspiration, showing the special nature of this census.
- Bamidbar Rabbah (3:12) connects this to the idea that the Levites were counted individually (unlike other tribes who were counted by half-shekel), reflecting their unique status.
Theological Significance
The repetition of "as he was commanded" underscores the Torah's emphasis on precise obedience to divine will. The Malbim explains that this teaches that even great leaders like Moshe must follow commandments exactly, without adding or subtracting.
Practical Lessons
- The Chofetz Chaim derived from this verse that we must fulfill mitzvos with the same care in details as Moshe did.
- The Netziv in Ha'amek Davar notes this shows the importance of proper intent (kavana) when performing commandments, not just mechanical action.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Context of the Verse
The verse (Bamidbar 3:16) describes Moshe's fulfillment of Hashem's command to count the Levites. This follows the earlier directive (Bamidbar 3:14-15) to tally the tribe of Levi separately from the rest of Bnei Yisrael. The counting was part of establishing the Levites' role in the Mishkan service.
Rashi's Explanation
Rashi emphasizes that Moshe acted precisely "according to the word of the Lord" - he didn't deviate in the slightest from what he was commanded. This teaches us about Moshe's complete fidelity in executing divine commandments. Rashi notes this is characteristic of Moshe, who is described elsewhere (Bamidbar 9:23) as doing exactly as Hashem commanded.
Rambam's Perspective
In Hilchos Klei HaMikdash (3:2), Rambam derives from this verse that the appointment and counting of Levi'im must be done specifically by a prophet or someone of equivalent stature (like Moshe). This establishes an important halachic principle about who is qualified to assign sacred roles.
Midrashic Insights
- The Sifrei notes that this counting was done "al pi Hashem" - through divine inspiration, showing the special nature of this census.
- Bamidbar Rabbah (3:12) connects this to the idea that the Levites were counted individually (unlike other tribes who were counted by half-shekel), reflecting their unique status.
Theological Significance
The repetition of "as he was commanded" underscores the Torah's emphasis on precise obedience to divine will. The Malbim explains that this teaches that even great leaders like Moshe must follow commandments exactly, without adding or subtracting.
Practical Lessons
- The Chofetz Chaim derived from this verse that we must fulfill mitzvos with the same care in details as Moshe did.
- The Netziv in Ha'amek Davar notes this shows the importance of proper intent (kavana) when performing commandments, not just mechanical action.
Hebrew Text
English Translation
Transliteration
Hebrew Leining Text
Parasha Commentary
Context of the Verse
The verse (Bamidbar 3:16) describes Moshe's fulfillment of Hashem's command to count the Levites. This follows the earlier directive (Bamidbar 3:14-15) to tally the tribe of Levi separately from the rest of Bnei Yisrael. The counting was part of establishing the Levites' role in the Mishkan service.
Rashi's Explanation
Rashi emphasizes that Moshe acted precisely "according to the word of the Lord" - he didn't deviate in the slightest from what he was commanded. This teaches us about Moshe's complete fidelity in executing divine commandments. Rashi notes this is characteristic of Moshe, who is described elsewhere (Bamidbar 9:23) as doing exactly as Hashem commanded.
Rambam's Perspective
In Hilchos Klei HaMikdash (3:2), Rambam derives from this verse that the appointment and counting of Levi'im must be done specifically by a prophet or someone of equivalent stature (like Moshe). This establishes an important halachic principle about who is qualified to assign sacred roles.
Midrashic Insights
- The Sifrei notes that this counting was done "al pi Hashem" - through divine inspiration, showing the special nature of this census.
- Bamidbar Rabbah (3:12) connects this to the idea that the Levites were counted individually (unlike other tribes who were counted by half-shekel), reflecting their unique status.
Theological Significance
The repetition of "as he was commanded" underscores the Torah's emphasis on precise obedience to divine will. The Malbim explains that this teaches that even great leaders like Moshe must follow commandments exactly, without adding or subtracting.
Practical Lessons
- The Chofetz Chaim derived from this verse that we must fulfill mitzvos with the same care in details as Moshe did.
- The Netziv in Ha'amek Davar notes this shows the importance of proper intent (kavana) when performing commandments, not just mechanical action.
Context of the Verse
The verse (Bamidbar 3:16) describes Moshe's fulfillment of Hashem's command to count the Levites. This follows the earlier directive (Bamidbar 3:14-15) to tally the tribe of Levi separately from the rest of Bnei Yisrael. The counting was part of establishing the Levites' role in the Mishkan service.
Rashi's Explanation
Rashi emphasizes that Moshe acted precisely "according to the word of the Lord" - he didn't deviate in the slightest from what he was commanded. This teaches us about Moshe's complete fidelity in executing divine commandments. Rashi notes this is characteristic of Moshe, who is described elsewhere (Bamidbar 9:23) as doing exactly as Hashem commanded.
Rambam's Perspective
In Hilchos Klei HaMikdash (3:2), Rambam derives from this verse that the appointment and counting of Levi'im must be done specifically by a prophet or someone of equivalent stature (like Moshe). This establishes an important halachic principle about who is qualified to assign sacred roles.
Midrashic Insights
Theological Significance
The repetition of "as he was commanded" underscores the Torah's emphasis on precise obedience to divine will. The Malbim explains that this teaches that even great leaders like Moshe must follow commandments exactly, without adding or subtracting.
Practical Lessons