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Hebrew Text
כִּי תְשׁוּבֻן מֵאַחֲרָיו וְיָסַף עוֹד לְהַנִּיחוֹ בַּמִּדְבָּר וְשִׁחַתֶּם לְכָל־הָעָם הַזֶּה׃
English Translation
For if you turn away from after him, he will yet again leave them in the wilderness; and you will destroy all this people.
Transliteration
Ki teshuvun me'acharev v'yasaf od lehani'cho bamidbar v'shichatem lechol ha'am hazeh.
Hebrew Leining Text
כִּ֤י תְשׁוּבֻן֙ מֵֽאַחֲרָ֔יו וְיָסַ֣ף ע֔וֹד לְהַנִּיח֖וֹ בַּמִּדְבָּ֑ר וְשִֽׁחַתֶּ֖ם לְכׇל־הָעָ֥ם הַזֶּֽה׃ <span class="mam-spi-samekh">{ס}</span>
כִּ֤י תְשׁוּבֻן֙ מֵֽאַחֲרָ֔יו וְיָסַ֣ף ע֔וֹד לְהַנִּיח֖וֹ בַּמִּדְבָּ֑ר וְשִֽׁחַתֶּ֖ם לְכׇל־הָעָ֥ם הַזֶּֽה׃ {ס}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Torah
This verse (Numbers 32:15) is part of Moshe Rabbeinu's rebuke to the tribes of Reuven and Gad, who requested to settle east of the Jordan River rather than entering Eretz Yisrael. Moshe warns them that if they abandon their responsibility to help conquer the land, they will cause the entire nation to remain in the wilderness—repeating the sin of the spies (Meraglim) that led to 40 years of wandering.
Rashi's Explanation
Rashi interprets "כִּי תְשׁוּבֻן מֵאַחֲרָיו" (if you turn away from after Him) as referring to abandoning Hashem's command to enter the land. He connects this to the earlier sin where the people's lack of faith caused them to wander (Rashi on Numbers 32:15). The phrase "וְשִׁחַתֶּם לְכָל־הָעָם הַזֶּה" (you will destroy all this people) implies that their refusal would demoralize Bnei Yisrael, just as the spies' report did.
Rambam's Perspective
Rambam (Hilchot Melachim 5:1) discusses the communal obligation to settle Eretz Yisrael. Moshe's warning here underscores that prioritizing personal comfort (as Reuven and Gad did with their livestock) over the national mission jeopardizes the entire nation's spiritual and physical destiny.
Midrashic Insight
Halachic Implications
The Chatam Sofer (Responsa Yoreh De'ah 234) derives from this verse that individual actions affect the collective—a principle in halacha. One who separates from Klal Yisrael's mission risks causing harm to the entire community.