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Hebrew Text
וַיָּבֹאוּ בְנֵי־גָד וּבְנֵי רְאוּבֵן וַיֹּאמְרוּ אֶל־מֹשֶׁה וְאֶל־אֶלְעָזָר הַכֹּהֵן וְאֶל־נְשִׂיאֵי הָעֵדָה לֵאמֹר׃
English Translation
the children of Gad and the children of Re᾽uven came and spoke to Moshe, and to El῾azar the priest, and to the princes of the congregation, saying,
Transliteration
Va'yavo'u v'nei-Gad uv'nei R'uven va'yom'ru el-Moshe v'el-El'azar ha'kohen v'el-n'si'ei ha'edah leimor.
Hebrew Leining Text
וַיָּבֹ֥אוּ בְנֵֽי־גָ֖ד וּבְנֵ֣י רְאוּבֵ֑ן וַיֹּאמְר֤וּ אֶל־מֹשֶׁה֙ וְאֶל־אֶלְעָזָ֣ר הַכֹּהֵ֔ן וְאֶל־נְשִׂיאֵ֥י הָעֵדָ֖ה לֵאמֹֽר׃
וַיָּבֹ֥אוּ בְנֵֽי־גָ֖ד וּבְנֵ֣י רְאוּבֵ֑ן וַיֹּאמְר֤וּ אֶל־מֹשֶׁה֙ וְאֶל־אֶלְעָזָ֣ר הַכֹּהֵ֔ן וְאֶל־נְשִׂיאֵ֥י הָעֵדָ֖ה לֵאמֹֽר׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Approach of the Tribes of Gad and Reuven
The verse describes how the tribes of Gad and Reuven approached Moshe, Elazar the Kohen, and the princes of the congregation with a request. Rashi (Bamidbar 32:2) notes that they deliberately addressed Moshe first, then Elazar, and finally the princes, demonstrating proper deference to authority. This order reflects the hierarchy of leadership established by the Torah.
Significance of Addressing Multiple Leaders
The Midrash (Bamidbar Rabbah 22:7) explains that Gad and Reuven approached all three leadership groups to ensure their request would be considered with full legitimacy. By including Elazar and the princes, they sought broader consensus, recognizing that major decisions require consultation with both the spiritual leadership (represented by Elazar) and the communal leadership (represented by the princes).
Language of the Request
The phrase "וַיֹּאמְרוּ לֵאמֹר" ("and they spoke, saying") appears redundant. The Kli Yakar (Bamidbar 32:2) explains that this phrasing indicates they first presented their request respectfully before elaborating on their intentions. This teaches the importance of proper etiquette when making requests of Torah leaders.
Leadership Structure in the Wilderness