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Hebrew Text
וְעָבַר לָכֶם כָּל־חָלוּץ אֶת־הַיַּרְדֵּן לִפְנֵי יְהוָה עַד הוֹרִישׁוֹ אֶת־אֹיְבָיו מִפָּנָיו׃
English Translation
and will go all of you armed over the Yarden before the Lord, until he has driven out his enemies before him,
Transliteration
Ve'avar lakhem kol-chalutz et-haYarden lifnei Adonai ad horisho et-oyevav mipanav.
Hebrew Leining Text
וְעָבַ֨ר לָכֶ֧ם כׇּל־חָל֛וּץ אֶת־הַיַּרְדֵּ֖ן לִפְנֵ֣י יְהֹוָ֑ה עַ֧ד הוֹרִישׁ֛וֹ אֶת־אֹיְבָ֖יו מִפָּנָֽיו׃
וְעָבַ֨ר לָכֶ֧ם כׇּל־חָל֛וּץ אֶת־הַיַּרְדֵּ֖ן לִפְנֵ֣י יְהֹוָ֑ה עַ֧ד הוֹרִישׁ֛וֹ אֶת־אֹיְבָ֖יו מִפָּנָֽיו׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
The verse (Joshua 1:14) is part of Moshe's instructions to the tribes of Reuven, Gad, and half of Menashe regarding their role in conquering Eretz Yisrael. These tribes had requested to settle on the eastern side of the Jordan, but Moshe conditioned this on their participation in the conquest of Canaan.
Key Terms and Their Meanings
Halachic Implications
The Rambam (Hilchot Melachim 7:4) derives from this verse that all Israelites must participate in wars to conquer Eretz Yisrael, establishing the concept of milchemet mitzvah (obligatory war). The obligation continues until the enemies are completely driven out, as emphasized by the phrase "until he has driven out his enemies."
Moral and Ethical Lessons
The Kli Yakar highlights that the phrase "before the Lord" teaches that the conquest must be conducted with proper intentions - not for personal glory but as a Divine mission. The Netziv in his commentary Ha'amek Davar notes that the unity of all tribes in this endeavor demonstrates the collective responsibility of Am Yisrael.
Historical Application
Midrash Tanchuma (Bamidbar 12) connects this to the later division of the kingdom, suggesting that the eastern tribes' eventual exile resulted from not fully maintaining their connection to the rest of Israel, showing the lasting importance of national unity established here.