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Hebrew Text
וְאֶת־עַטְרֹת שׁוֹפָן וְאֶת־יַעְזֵר וְיָגְבֳּהָה׃
English Translation
and ῾Atrot-shofan, and Ya῾zer, and Yogbeha,
Transliteration
Ve-et-atrot shofan ve-et-yaazer ve-yagboha.
Hebrew Leining Text
וְאֶת־עַטְרֹ֥ת שׁוֹפָ֛ן וְאֶת־יַעְזֵ֖ר וְיׇגְבְּהָֽה׃
וְאֶת־עַטְרֹ֥ת שׁוֹפָ֛ן וְאֶת־יַעְזֵ֖ר וְיׇגְבְּהָֽה׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Geographical Context
The verse lists three locations: Atrot-shofan, Ya'zer, and Yogbeha. These are cities or regions in the territory of the tribes of Reuven and Gad, east of the Jordan River. Rashi (on Numbers 32:3) explains that these were fertile areas, which is why the tribes of Reuven and Gad requested them for their livestock (see Bamidbar 32:1-5).
Etymology and Meaning
Historical Significance
These cities were part of the inheritance of the tribes of Reuven and Gad, as detailed in Yehoshua 13. The Talmud (Bava Batra 121b) discusses the division of land among the tribes, emphasizing that these territories were chosen for their suitability for grazing. Rambam (Hilchot Terumot 1:5) notes that such cities were subject to agricultural laws like terumot and ma'aserot, even though they were outside Eretz Yisrael proper.
Spiritual Lessons
The Midrash (Bamidbar Rabbah 22:7) draws a lesson from the tribes' request for these lands: while material considerations are valid, one must not neglect spiritual responsibilities. The tribes had to commit to joining the conquest of Canaan before settling here (Bamidbar 32:20-22). This teaches the balance between physical sustenance and communal duty.