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Hebrew Text
וּמִשְׁמֶרֶת בְּנֵי־גֵרְשׁוֹן בְּאֹהֶל מוֹעֵד הַמִּשְׁכָּן וְהָאֹהֶל מִכְסֵהוּ וּמָסַךְ פֶּתַח אֹהֶל מוֹעֵד׃
English Translation
And the charge of the sons of Gershon in the Tent of Meeting shall be the tabernacle, and the tent, its covering, and the screen for the door of the Tent of Meeting,
Transliteration
U-mishmeret bnei-gereshon b-ohel mo'ed ha-mishkan v-ha-ohel michsehu u-masach petach ohel mo'ed.
Hebrew Leining Text
וּמִשְׁמֶ֤רֶת בְּנֵֽי־גֵרְשׁוֹן֙ בְּאֹ֣הֶל מוֹעֵ֔ד הַמִּשְׁכָּ֖ן וְהָאֹ֑הֶל מִכְסֵ֕הוּ וּמָסַ֕ךְ פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
וּמִשְׁמֶ֤רֶת בְּנֵֽי־גֵרְשׁוֹן֙ בְּאֹ֣הֶל מוֹעֵ֔ד הַמִּשְׁכָּ֖ן וְהָאֹ֑הֶל מִכְסֵ֕הוּ וּמָסַ֕ךְ פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Overview of the Verse
The verse (Bamidbar 3:25) describes the responsibilities assigned to the sons of Gershon, one of the families of the Levites, regarding the maintenance and transport of the Mishkan (Tabernacle). Their duties specifically involved the coverings and curtains of the Mishkan, as well as the screen at the entrance of the Ohel Moed (Tent of Meeting).
Rashi's Commentary
Rashi explains that the "Mishkan" refers to the ten curtains forming the inner covering (Exodus 26:1), while the "Ohel" (tent) refers to the eleven curtains of goat hair that served as the outer covering (Exodus 26:7). The "covering" (מִכְסֵהוּ) is the tachash skin covering (Exodus 26:14), and the "screen" (מָסַךְ) is the curtain at the entrance (Exodus 26:36).
Rashi emphasizes that the Gershonites were responsible for transporting these items when the Mishkan was moved, as detailed later in Bamidbar 4:25-26.
Rambam's Perspective
In Hilchot Klei HaMikdash (3:9), the Rambam (Maimonides) discusses the division of labor among the Levites. He notes that the Gershonites' role was distinct from that of the Kehatites (who carried the sacred vessels) and the Merarites (who carried the structural components). The Gershonites' responsibility for the coverings and curtains highlights their role in protecting the sanctity of the Mishkan from exposure.
Midrashic Insights
The Midrash Tanchuma (Bamidbar 6) elaborates that the Gershonites' task symbolized their spiritual role in safeguarding the holiness of the Mishkan. Just as the coverings shielded the Mishkan from physical elements, the Levites' service protected the spiritual integrity of the Israelite camp.
Talmudic Discussion
In Zevachim 55a, the Talmud discusses the meticulous care required in handling the Mishkan's coverings. The Gershonites had to ensure that no part of the sacred structure was exposed during transport, reflecting the principle of kavod (honor) due to the Mishkan.
Key Responsibilities of the Gershonites
Symbolic Meaning
The Sforno suggests that the Gershonites' role teaches the importance of preserving both the inner and outer aspects of holiness. The coverings represent the need to protect the sacred from external impurities, while the screen at the entrance signifies controlled access to divine service.