Numbers 32:5 - East of Jordan: Divine favor?

Numbers 32:5 - במדבר 32:5

Hebrew Text

וַיֹּאמְרוּ אִם־מָצָאנוּ חֵן בְּעֵינֶיךָ יֻתַּן אֶת־הָאָרֶץ הַזֹּאת לַעֲבָדֶיךָ לַאֲחֻזָּה אַל־תַּעֲבִרֵנוּ אֶת־הַיַּרְדֵּן׃

English Translation

and they said, If we have found favour in thy sight, let this land be given to thy servants for a possession, and bring us not over the Yarden.

Transliteration

Vayomru im-matzanu chen be'einecha yutan et-ha'aretz hazot la'avadecha la'achuza al-ta'avirenu et-hayarden.

Hebrew Leining Text

וַיֹּאמְר֗וּ אִם־מָצָ֤אנוּ חֵן֙ בְּעֵינֶ֔יךָ יֻתַּ֞ן אֶת־הָאָ֧רֶץ הַזֹּ֛את לַעֲבָדֶ֖יךָ לַאֲחֻזָּ֑ה אַל־תַּעֲבִרֵ֖נוּ אֶת־הַיַּרְדֵּֽן׃

🎵 Listen to leining

Parasha Commentary

Context of the Verse

The verse (Bamidbar 32:5) records the request of the tribes of Reuven and Gad to Moshe Rabbeinu, asking to settle on the eastern side of the Yarden (Jordan River) rather than entering Eretz Yisrael proper. This request arises after they observed that the land of Gilad was suitable for their large flocks of livestock.

Rashi's Explanation

Rashi (Bamidbar 32:5) notes that their phrasing "If we have found favor in your sight" indicates hesitation, as they were uncertain whether Moshe would grant their request. Rashi further explains that their request to avoid crossing the Yarden could be misinterpreted as a lack of desire to participate in conquering Eretz Yisrael, which later becomes a point of contention (see Bamidbar 32:6-15).

Ramban's Insight

Ramban (Bamidbar 32:5) emphasizes that the tribes were not refusing to assist in conquering the land, but rather sought to settle in this region after helping their brethren. Their phrasing "bring us not over the Yarden" was a request to allocate this land as their portion, not an avoidance of their national obligations.

Midrashic Perspective

The Midrash Tanchuma (Matot 5) suggests that their attachment to their material possessions (flocks) led them to prioritize this land over Eretz Yisrael proper. This reflects a spiritual shortcoming, as they valued the immediately suitable pastureland over the holiness of the land promised to the Avot.

Halachic Implications

  • The Sifri (Bamidbar 32:5) derives from this episode that requests affecting Klal Yisrael must be presented with great care to avoid misunderstanding.
  • Rambam (Hilchot Melachim 5:6) later codifies the obligation of all tribes to participate in conquering the land, drawing from Moshe's response to this request.

Lessons in Leadership

The Kli Yakar (Bamidbar 32:5) highlights how Moshe's response teaches proper leadership: even when displeased with a request, a leader must first clarify intentions before reacting. Moshe initially rebukes them (Bamidbar 32:6-15) but ultimately accepts their proposal when they clarify their willingness to fight alongside their brethren.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What is the context of Numbers 32:5?
A: Numbers 32:5 is part of a conversation between the tribes of Reuven and Gad with Moshe (Moses). They requested to settle on the eastern side of the Jordan River (outside the Land of Israel proper) because the land was good for their livestock. Rashi explains that they prioritized their material possessions over entering the Land of Israel, which Moshe initially saw as a lack of faith and commitment to the nation's mission.
Q: Why did the tribes of Reuven and Gad ask to stay east of the Jordan?
A: The tribes of Reuven and Gad were shepherds and saw that the land east of the Jordan (Gilead) was fertile and ideal for their flocks (Numbers 32:1). However, Ramban (Nachmanides) criticizes their request because they seemed to value their livestock more than the spiritual merit of living in the Land of Israel. Later, they compromised by promising to help conquer the Land before settling east of the Jordan.
Q: What can we learn from the request of Reuven and Gad in this verse?
A: This episode teaches the importance of prioritizing spiritual values over material comfort. The Midrash (Bamidbar Rabbah 22:7) highlights that their initial request showed a lack of enthusiasm for living in Eretz Yisrael (the Land of Israel). However, their eventual commitment to fight alongside the other tribes (Numbers 32:16-19) demonstrates repentance and unity.
Q: How does Moshe respond to their request in Numbers 32:5?
A: Moshe initially rebukes them (Numbers 32:6-15), comparing their request to the sin of the spies who discouraged the people from entering the Land. Rashi explains that Moshe feared they would discourage others, just as the spies did. However, when they clarified that they would join the conquest, Moshe agreed (Numbers 32:20-22), provided they fulfill their promise.
Q: Does this verse have any relevance today?
A: Yes, this verse reminds us of the importance of valuing our spiritual inheritance (Torah and Eretz Yisrael) over temporary material benefits. The Talmud (Sotah 34a) discusses this episode as a lesson in communal responsibility—Reuven and Gad ultimately showed that personal interests should not override the collective mission of the Jewish people.