Numbers 33:29 - Journey to Hashmona's mystery

Numbers 33:29 - במדבר 33:29

Hebrew Text

וַיִּסְעוּ מִמִּתְקָה וַיַּחֲנוּ בְּחַשְׁמֹנָה׃

English Translation

And they went from Mitqa, and pitched in Ḥashmona.

Transliteration

Vayisu miMitkah vayachanu beChashmonah.

Hebrew Leining Text

וַיִּסְע֖וּ מִמִּתְקָ֑ה וַֽיַּחֲנ֖וּ בְּחַשְׁמֹנָֽה׃

🎵 Listen to leining

Parasha Commentary

Location and Meaning of the Place Names

The verse (Bamidbar 33:29) describes the journey of Bnei Yisrael from Mitqa to Ḥashmona. Rashi explains that these names are not arbitrary but reflect the experiences of the Israelites in the wilderness. Mitqa (מִתְקָה) comes from the root מתוק (sweet), alluding to the sweetness of the manna that sustained them. Ḥashmona (חַשְׁמֹנָה) is linked to the word חֹשֶׁךְ (darkness), symbolizing a period of spiritual challenge or concealment of Divine favor.

Spiritual Significance of the Journey

The Midrash Tanchuma (Bamidbar 22) teaches that each encampment represented a stage in the Israelites' spiritual refinement. The transition from Mitqa (sweetness) to Ḥashmona (darkness) illustrates the cyclical nature of divine service—moments of revealed sweetness are sometimes followed by tests of faith. The Rambam (Hilchot De'ot 2:3) emphasizes that growth often comes through overcoming challenges, much like the journey through these stations.

Connection to Later Jewish History

The name Ḥashmona is notably associated with the Ḥashmonaim (Maccabees) of the Chanukah story. The Kli Yakar suggests that this foreshadowed the future struggles and victories of the Jewish people, where periods of darkness (חֹשֶׁךְ) would ultimately lead to redemption and renewed light, as seen in the miracle of Chanukah.

Lessons for Personal Growth

  • Embrace life's fluctuations: Just as the Israelites moved from sweetness to challenge, we must accept both periods of clarity and difficulty as part of divine providence (based on teachings of the Ba'al Shem Tov).
  • Darkness precedes light: The name Ḥashmona reminds us that struggle often precedes spiritual elevation, as echoed in the Talmud (Megillah 6b): "The Holy One, blessed be He, does not raise a person to greatness unless He first tests them."

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What is the significance of the Israelites traveling from Mitqa to Ḥashmona in Numbers 33:29?
A: The verse lists one of the 42 stops the Israelites made during their 40-year journey in the wilderness. Each stop had spiritual significance, teaching them trust in Hashem and refining their character. Rashi notes that these travels are recorded to show Hashem's kindness—even when they wandered, He guided and provided for them.
Q: Why does the Torah list all the places where the Israelites camped?
A: The Ramban explains that listing the encampments reminds future generations of Hashem's miracles in the wilderness. Despite harsh conditions, the people had food (manna), water (Miriam's well), and protection (clouds of glory). The Talmud (Sotah 34b) also connects these journeys to later historical events, showing Divine providence.
Q: Is there a deeper meaning to the name 'Ḥashmona' in this verse?
A: The Midrash (Bamidbar Rabbah 23:3) teaches that place names in the wilderness often hint at events. 'Ḥashmona' may relate to the word 'ḥashmal' (radiance), symbolizing spiritual clarity gained there. Alternatively, some link it to the Ḥashmonaim (Maccabees), suggesting hidden connections in Torah to future Jewish heroes.
Q: How can we apply the lesson of the Israelites' travels to our lives today?
A: Just as each journey refined the Israelites, the Sefat Emet teaches that life's 'stops'—challenges and changes—are opportunities for growth. Trusting in Hashem's guidance, even when the path seems unclear (like the wilderness), helps us develop emunah (faith) and resilience, core values in Jewish tradition.