Numbers 33:37 - Edom's border: final journey?

Numbers 33:37 - במדבר 33:37

Hebrew Text

וַיִּסְעוּ מִקָּדֵשׁ וַיַּחֲנוּ בְּהֹר הָהָר בִּקְצֵה אֶרֶץ אֱדוֹם׃

English Translation

And they removed from Qadesh, and pitched in mount Hor, in the edge of the land of Edom.

Transliteration

Vayis'u mikadesh vayachanu behor hahar bik'tze eretz edom.

Hebrew Leining Text

וַיִּסְע֖וּ מִקָּדֵ֑שׁ וַֽיַּחֲנוּ֙ בְּהֹ֣ר הָהָ֔ר בִּקְצֵ֖ה אֶ֥רֶץ אֱדֽוֹם׃

🎵 Listen to leining

Parasha Commentary

Location and Significance of Hor HaHar

According to Rashi (Bamidbar 20:22), Hor HaHar is identified as the place where Aharon HaKohen passed away. The verse emphasizes its location "בִּקְצֵה אֶרֶץ אֱדוֹם" (at the edge of the land of Edom), which the Ramban explains as a strategic point marking the boundary between the wilderness and Edomite territory. This positioning holds geopolitical significance, as Bnei Yisrael were instructed not to provoke Edom during their travels (Devarim 2:4-5).

The Journey from Kadesh

The departure from Kadesh (קָדֵשׁ) follows the incident of Mei Merivah (Bamidbar 20:1-13), where Moshe and Aharon erred in bringing forth water from the rock. The Sforno notes that this journey reflects a transition—both physically and spiritually—as Bnei Yisrael prepare to enter a new phase of their wilderness travels, now skirting the borders of Edom.

Aharon's Passing and the Mountain's Symbolism

The Midrash (Tanchuma, Chukat 18) teaches that Hor HaHar was chosen for Aharon's death because of its prominence, allowing all of Israel to witness his passing. The Kli Yakar adds that the mountain's name (הֹר, related to "har," meaning mountain) symbolizes Aharon's elevated role as Kohen Gadol. Its location near Edom also hints at the contrast between Esav's descendants (Edom) and the kedushah of the Kehunah.

Lessons in Leadership and Transition

  • Boundaries and Diplomacy: The careful positioning at Edom's edge reflects the Torah's emphasis on peaceful relations with neighboring nations, even when navigating toward Eretz Yisrael (Rambam, Hilchot Melachim 5:1).
  • Accepting Divine Decree: The move to Hor HaHar underscores the inevitability of leadership transitions, as Aharon's death (detailed in the subsequent verses) prepares the nation for Moshe's eventual passing (Sifrei, Devarim 305).

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Where is Mount Hor located according to Jewish tradition?
A: According to Rashi and other Jewish sources, Mount Hor is located on the border of the land of Edom. It is traditionally identified as the place where Aaron the High Priest passed away (Numbers 20:22-29). The exact location is debated, but it is associated with the area near Petra in modern-day Jordan.
Q: Why did the Israelites travel from Kadesh to Mount Hor?
A: The Israelites traveled from Kadesh to Mount Hor as part of their journey through the wilderness before entering the Land of Israel. According to the Talmud and Midrash, this was part of their divinely guided route, and Mount Hor was significant because it was where Aaron's leadership ended (Sifrei on Numbers).
Q: What is the significance of Edom in this verse?
A: Edom, the land of Esau's descendants, is mentioned here because the Israelites were traveling near its border. Jewish tradition teaches that Edom represents a spiritual obstacle, and the verse highlights that the Israelites had to navigate carefully around hostile nations (Ramban on Numbers 20:14).
Q: How does this verse connect to Aaron's death?
A: This verse sets the stage for Aaron's passing, which occurs shortly afterward (Numbers 20:22-29). Mount Hor is where Aaron was commanded to ascend before his death, making this location significant in Jewish tradition as the transition point between Aaron's leadership and Eleazar's succession (Rashi on Numbers 20:23).
Q: What lesson can we learn from the Israelites' journey to Mount Hor?
A: The journey teaches the importance of following divine guidance even when the path is difficult. The Israelites had to travel through harsh terrain near hostile nations, yet they trusted in Hashem's direction. The Midrash (Bamidbar Rabbah) emphasizes that every step in the wilderness was part of their spiritual refinement.