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Hebrew Text
וְאַהֲרֹן בֶּן־שָׁלֹשׁ וְעֶשְׂרִים וּמְאַת שָׁנָה בְּמֹתוֹ בְּהֹר הָהָר׃
English Translation
And Aharon was a hundred and twenty three years old when he died in mount Hor.
Transliteration
Ve'Aharon ben-shalosh ve'esrim u'me'at shanah be'moto be'Hor ha'Har.
Hebrew Leining Text
וְאַהֲרֹ֔ן בֶּן־שָׁלֹ֧שׁ וְעֶשְׂרִ֛ים וּמְאַ֖ת שָׁנָ֑ה בְּמֹת֖וֹ בְּהֹ֥ר הָהָֽר׃ <span class="mam-spi-samekh">{ס}</span>
וְאַהֲרֹ֔ן בֶּן־שָׁלֹ֧שׁ וְעֶשְׂרִ֛ים וּמְאַ֖ת שָׁנָ֑ה בְּמֹת֖וֹ בְּהֹ֥ר הָהָֽר׃ {ס}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Age and Significance of Aharon's Passing
The verse states that Aharon was 123 years old at the time of his death on Mount Hor. Rashi (Bamidbar 33:38) notes that this age is significant because it mirrors the lifespan of Moshe (Devarim 34:7), highlighting the parallel greatness of these two brothers who led Bnei Yisrael together. The Midrash (Tanchuma, Chukat 10) elaborates that Aharon's death at this age was a mark of divine favor, as he merited a "complete" lifespan without the diminution of his years.
The Location of Aharon's Death
Mount Hor is identified by Rashi (Bamidbar 20:23) as the place where Aharon's priestly garments were transferred to his son Elazar before his passing. The Talmud (Zevachim 20a) explains that this transfer was done publicly to prevent any disputes about Elazar's succession to the Kehunah (priesthood). The Midrash (Bamidbar Rabbah 19:19) adds that Mount Hor was chosen specifically because it was outside the boundaries of Eretz Yisrael, allowing Aharon to avoid witnessing the future sins of the people in the land.
The Three Stages of Aharon's Life
Rabbeinu Bachya (Bamidbar 33:39) divides Aharon's 123 years into three distinct periods:
This structure parallels the 120 years often associated with human potential (see Bereishit 6:3), with Aharon meriting an additional three years as a special reward for his righteousness.
Aharon's Legacy of Peace
The Talmud (Sanhedrin 6b) emphasizes that the entire house of Israel mourned Aharon's death for thirty days (Bamidbar 20:29), more than the mourning period prescribed in halacha, because of his unique role as a pursuer of peace (Rambam, Hilchot Aveilut 13:12). The Midrash (Avot D'Rabbi Natan 12:3) records that Aharon would reconcile quarreling friends and spouses, making his death a profound loss for the nation's unity.