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Hebrew Text
וַיִּסְעוּ מֵעַלְמֹן דִּבְלָתָיְמָה וַיַּחֲנוּ בְּהָרֵי הָעֲבָרִים לִפְנֵי נְבוֹ׃
English Translation
And they removed from ῾Almon-divlatayema, and pitched in the mountains of ῾Avarim, before Nevo.
Transliteration
Vayis'u me'almon divlatayma vayachanu beharei ha'avarim lifnei nevo.
Hebrew Leining Text
וַיִּסְע֖וּ מֵעַלְמֹ֣ן דִּבְלָתָ֑יְמָה וַֽיַּחֲנ֛וּ בְּהָרֵ֥י הָעֲבָרִ֖ים לִפְנֵ֥י נְבֽוֹ׃
וַיִּסְע֖וּ מֵעַלְמֹ֣ן דִּבְלָתָ֑יְמָה וַֽיַּחֲנ֛וּ בְּהָרֵ֥י הָעֲבָרִ֖ים לִפְנֵ֥י נְבֽוֹ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Geographical Context
The verse describes the journey of Bnei Yisrael from Almon-Divlatayema to the mountains of Avarim before Nevo (Bamidbar 33:47). Rashi explains that these locations were part of the final stages of their travels in the wilderness before entering Eretz Yisrael. The mountains of Avarim are identified as the region where Moshe Rabbeinu would later view the Land of Israel before his passing (Devarim 32:49).
Spiritual Significance of the Journey
The Sforno notes that each encampment represented a stage in Bnei Yisrael's spiritual preparation for entering the Land. The move toward the mountains of Avarim symbolizes ascending to a higher spiritual level, as mountains often represent closeness to Hashem (see Tehillim 121:1). The Kli Yakar adds that the name "Avarim" (עברים) hints at transition (עבר), marking their passage from wilderness wandering to the threshold of the Promised Land.
Connection to Moshe's Final Days
Ramban connects this location to Moshe's later ascent to Har Nevo (Devarim 34:1). The phrase "before Nevo" (לִפְנֵי נְבוֹ) suggests this was a preparatory stage for the events that would unfold there. The Midrash Tanchuma (Bamidbar 12) teaches that Hashem showed Moshe the entire Land from this vantage point to comfort him after being told he would not enter it physically.
Lessons in Divine Providence