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Hebrew Text
וְהָיָה כַּאֲשֶׁר דִּמִּיתִי לַעֲשׂוֹת לָהֶם אֶעֱשֶׂה לָכֶם׃
English Translation
Moreover it shall come to pass, that I shall do to you, as I thought to do to them.
Transliteration
Vehaya ka'asher dimiti la'asot lahem e'eseh lakhem.
Hebrew Leining Text
וְהָיָ֗ה כַּאֲשֶׁ֥ר דִּמִּ֛יתִי לַעֲשׂ֥וֹת לָהֶ֖ם אֶֽעֱשֶׂ֥ה לָכֶֽם׃ <span class="mam-spi-pe">{פ}</span><br>
וְהָיָ֗ה כַּאֲשֶׁ֥ר דִּמִּ֛יתִי לַעֲשׂ֥וֹת לָהֶ֖ם אֶֽעֱשֶׂ֥ה לָכֶֽם׃ {פ}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context and Source
The verse (Numbers 33:56) appears in Parashat Masei, where Hashem warns Bnei Yisrael about the consequences of failing to drive out the inhabitants of Eretz Yisrael. The phrase "וְהָיָה כַּאֲשֶׁר דִּמִּיתִי לַעֲשׂוֹת לָהֶם אֶעֱשֶׂה לָכֶם" serves as a stern admonition that if Israel does not fulfill its divine mandate, they will suffer the same fate intended for the Canaanite nations.
Rashi's Explanation
Rashi (Rabbi Shlomo Yitzchaki) comments that this verse conveys a measure-for-measure principle: just as Hashem had decreed destruction upon the Canaanite nations for their sins, so too will He bring suffering upon Israel if they adopt the corrupt ways of those nations. Rashi emphasizes that the word "דִּמִּיתִי" (I thought/intended) refers to Hashem's original plan to eradicate the Canaanites—a plan that could be redirected toward Israel if they fail in their mission.
Rambam's Perspective
Rambam (Maimonides) in Hilchot Avodat Kochavim (Laws of Idolatry 7:1) derives from this verse a halachic principle: allowing idolatrous nations to remain in the land poses a spiritual danger to Israel. The verse underscores the severity of this transgression, as it could lead to Israel's expulsion from the land—paralleling the fate of the Canaanites.
Midrashic Interpretation
The Midrash Tanchuma (Masei 3) elaborates that this warning reflects the conditional nature of Israel's inheritance of the land. If Bnei Yisrael do not uphold their covenant, they will be treated like the nations they were commanded to displace. The Midrash compares this to a king who instructs his son to clear a field of thorns; if the son neglects this task, the thorns will overrun him instead.
Key Lessons