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Hebrew Text
וְזֶה־יִהְיֶה לָכֶם גְּבוּל צָפוֹן מִן־הַיָּם הַגָּדֹל תְּתָאוּ לָכֶם הֹר הָהָר׃
English Translation
And this shall be your north border: from the Great Sea you shall mark out your frontier at mount Hor:
Transliteration
Ve-ze yihye lakhem gvul tzafon min-ha-yam ha-gadol tetau lakhem Hor ha-har.
Hebrew Leining Text
וְזֶֽה־יִהְיֶ֥ה לָכֶ֖ם גְּב֣וּל צָפ֑וֹן מִן־הַיָּם֙ הַגָּדֹ֔ל תְּתָא֥וּ לָכֶ֖ם הֹ֥ר הָהָֽר׃
וְזֶֽה־יִהְיֶ֥ה לָכֶ֖ם גְּב֣וּל צָפ֑וֹן מִן־הַיָּם֙ הַגָּדֹ֔ל תְּתָא֥וּ לָכֶ֖ם הֹ֥ר הָהָֽר׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Geographical Context of the Northern Border
The verse (Bamidbar 34:7) delineates the northern boundary of Eretz Yisrael, beginning from the "Great Sea" (the Mediterranean) and extending to Mount Hor. Rashi explains that this Mount Hor is distinct from the one where Aharon HaKohen passed away (Bamidbar 20:22-29). Instead, it refers to a mountain in the northern region, near the territory of the Canaanites. The Ramban adds that this border was meant to define the limits of the land promised to Bnei Yisrael during the time of Yehoshua's conquest.
Identification of Mount Hor
According to the Talmud (Gittin 8a), Mount Hor is identified with "Mount Amanus," a mountain range in modern-day southern Turkey. The Sifrei (on Bamidbar 34:7) supports this, noting that this northern boundary was meant to encompass the lands of the Hittites and other Canaanite nations. The Radak further clarifies that the term "Hor" may derive from the Hebrew word "har" (mountain), emphasizing its prominence as a landmark.
Spiritual Significance of Borders
The Midrash Tanchuma (Masei 8) teaches that the boundaries of Eretz Yisrael are not merely geographical but also spiritual. The delineation of borders reflects Hashem's precise allocation of the land as an inheritance for the tribes, underscoring the divine providence in settling Bnei Yisrael in their designated portions. The Rambam (Hilchot Terumot 1:2) also highlights the halachic implications of these borders, as they determine where certain mitzvot (e.g., terumot and ma'aserot) apply.
Lessons in Divine Precision