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Hebrew Text
וְנָתְנוּ עָלָיו כְּסוּי עוֹר תַּחַשׁ וּפָרְשׂוּ בֶגֶד־כְּלִיל תְּכֵלֶת מִלְמָעְלָה וְשָׂמוּ בַּדָּיו׃
English Translation
and they shall put on it the covering of taĥash skins, and shall spread over it a cloth wholly of blue, and shall put in its poles.
Transliteration
Venatnu alav ksui or tachash ufarsu veged-klil techelet milmala vesamu badav.
Hebrew Leining Text
וְנָתְנ֣וּ עָלָ֗יו כְּסוּי֙ ע֣וֹר תַּ֔חַשׁ וּפָרְשׂ֧וּ בֶֽגֶד־כְּלִ֛יל תְּכֵ֖לֶת מִלְמָ֑עְלָה וְשָׂמ֖וּ בַּדָּֽיו׃
וְנָתְנ֣וּ עָלָ֗יו כְּסוּי֙ ע֣וֹר תַּ֔חַשׁ וּפָרְשׂ֧וּ בֶֽגֶד־כְּלִ֛יל תְּכֵ֖לֶת מִלְמָ֑עְלָה וְשָׂמ֖וּ בַּדָּֽיו׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Mishkan
This verse (Shemot 35:19) describes the covering of the Aron HaKodesh (Holy Ark) during transport in the wilderness. The Aron was first covered with the tachash skin, then with a blue cloth, and finally its carrying poles were inserted. This procedure was part of the broader instructions for dismantling and transporting the Mishkan (Tabernacle).
The Tachash Covering
Rashi (ad loc) explains that the tachash was a colorful, multi-hued animal that existed temporarily for this divine purpose. The Midrash (Bamidbar Rabbah 12:4) states it had a single horn and was created specifically for the Mishkan's construction. Ramban (Shemot 25:5) suggests it may have been a type of dolphin or other sea creature whose processed skins were used.
The Blue Cloth
The techelet (blue) woolen covering represents:
The Poles (Badim)
The poles remained in the Ark perpetually (Shemot 25:15). The Talmud (Yoma 72a) derives from this that Torah scholars must be "always ready" to teach. The Sforno explains the poles symbolize the constant availability of Torah wisdom to those who seek it.
Layered Symbolism
The sequence of coverings teaches: