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Hebrew Text
וְהִשְׁבִּיעַ הַכֹּהֵן אֶת־הָאִשָּׁה בִּשְׁבֻעַת הָאָלָה וְאָמַר הַכֹּהֵן לָאִשָּׁה יִתֵּן יְהוָה אוֹתָךְ לְאָלָה וְלִשְׁבֻעָה בְּתוֹךְ עַמֵּךְ בְּתֵת יְהוָה אֶת־יְרֵכֵךְ נֹפֶלֶת וְאֶת־בִּטְנֵךְ צָבָה׃
English Translation
then the priest shall charge the woman with an oath of cursing, and the priest shall say to the woman, The Lord make thee a curse and an oath among thy people, when the Lord makes thy thigh to fall away, and thy belly to swell;
Transliteration
Vehishbia hakoein et-ha'isha bishvuat ha'ala ve'amar hakoein la'isha yiten Adonai otach le'ala velishvuah betoch amech betet Adonai et-yereichech nofelet ve'et-bitnech tzava.
Hebrew Leining Text
וְהִשְׁבִּ֨יעַ הַכֹּהֵ֥ן אֶֽת־הָאִשָּׁה֮ בִּשְׁבֻעַ֣ת הָאָלָה֒ וְאָמַ֤ר הַכֹּהֵן֙ לָֽאִשָּׁ֔ה יִתֵּ֨ן יְהֹוָ֥ה אוֹתָ֛ךְ לְאָלָ֥ה וְלִשְׁבֻעָ֖ה בְּת֣וֹךְ עַמֵּ֑ךְ בְּתֵ֨ת יְהֹוָ֤ה אֶת־יְרֵכֵךְ֙ נֹפֶ֔לֶת וְאֶת־בִּטְנֵ֖ךְ צָבָֽה׃
וְהִשְׁבִּ֨יעַ הַכֹּהֵ֥ן אֶֽת־הָאִשָּׁה֮ בִּשְׁבֻעַ֣ת הָאָלָה֒ וְאָמַ֤ר הַכֹּהֵן֙ לָֽאִשָּׁ֔ה יִתֵּ֨ן יְהֹוָ֥ה אוֹתָ֛ךְ לְאָלָ֥ה וְלִשְׁבֻעָ֖ה בְּת֣וֹךְ עַמֵּ֑ךְ בְּתֵ֨ת יְהֹוָ֤ה אֶת־יְרֵכֵךְ֙ נֹפֶ֔לֶת וְאֶת־בִּטְנֵ֖ךְ צָבָֽה׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sotah 20a
The verse is discussed in the context of the laws concerning a woman suspected of adultery (Sotah), particularly the procedure of the bitter waters and the oath administered by the priest.
📖 Sotah 26b
The verse is referenced in a discussion about the effects and implications of the oath and the curse mentioned in the verse.
The Sotah Ritual and Its Significance
This verse describes part of the sotah ritual (Numbers 5:11-31), where a woman suspected of adultery undergoes a solemn procedure administered by the kohen. The Torah establishes this process when a husband harbors suspicions but lacks witnesses to the alleged transgression.
Rashi's Explanation of the Oath
Rashi (on Numbers 5:21) explains that the phrase "The Lord make thee a curse and an oath" means the woman's fate will become a cautionary example. If she is guilty, her punishment will serve as a warning to others about the consequences of violating marital sanctity. If innocent, she will be blessed with children (as stated later in the passage).
Rambam's Legal Perspective
In Mishneh Torah (Sotah 1:1-3), Rambam outlines the halachic parameters of this procedure, emphasizing that it only applies when there were prior warnings witnessed by two people and the woman subsequently secluded herself with the suspected man. The oath serves as both a test of truth and a deterrent.
Physical Manifestations Explained
Kabbalistic Dimension
The Zohar (Naso 123a) explains that the sotah waters test the woman's connection to the divine presence (Shechinah). A guilty woman cannot withstand this spiritual scrutiny, causing the physical manifestations described in our verse.
Contemporary Halachic Status
The Mishnah (Sotah 9:9) states that the sotah ritual ceased when adulterers became numerous. However, the Rambam (Sotah 3:19) maintains that it could theoretically be reinstated if the Sanhedrin were reestablished and the Temple rebuilt.