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Hebrew Text
קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃
English Translation
his offering was one silver dish, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering:
Transliteration
Korban'o ka'arat-kesef achat shloshim ume'a mishkalah mizrak echad kesef shiv'im shekel beshekel hakodesh shneihem melei'im solet belulah vashemen lemincha.
Hebrew Leining Text
קׇרְבָּנ֞וֹ קַֽעֲרַת־כֶּ֣סֶף אַחַ֗ת שְׁלֹשִׁ֣ים וּמֵאָה֮ מִשְׁקָלָהּ֒ מִזְרָ֤ק אֶחָד֙ כֶּ֔סֶף שִׁבְעִ֥ים שֶׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ שְׁנֵיהֶ֣ם <b>׀</b> מְלֵאִ֗ים סֹ֛לֶת בְּלוּלָ֥ה בַשֶּׁ֖מֶן לְמִנְחָֽה׃
קׇרְבָּנ֞וֹ קַֽעֲרַת־כֶּ֣סֶף אַחַ֗ת שְׁלֹשִׁ֣ים וּמֵאָה֮ מִשְׁקָלָהּ֒ מִזְרָ֤ק אֶחָד֙ כֶּ֔סֶף שִׁבְעִ֥ים שֶׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ שְׁנֵיהֶ֣ם ׀ מְלֵאִ֗ים סֹ֛לֶת בְּלוּלָ֥ה בַשֶּׁ֖מֶן לְמִנְחָֽה׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Torah
This verse (Bamidbar 7:13) describes the offering brought by Nachshon ben Aminadav, the prince of the tribe of Yehudah, during the dedication of the Mishkan. The offering consisted of a silver dish (ka'arat kesef) and a silver bowl (mizrak kesef), both filled with fine flour mixed with oil for a meal offering.
Symbolism of the Silver Vessels
Rashi explains that the ka'arat kesef (silver dish) represents the Torah, which is compared to bread (as in "Lech kemach Torah" - "Come, partake of the bread of Torah"). The mizrak (bowl) symbolizes the crown of kehunah (priesthood), as it was used for libations in the Temple service. The weights - 130 shekels for the dish and 70 shekels for the bowl - correspond to significant numbers in Jewish tradition:
The Meal Offering
The fine flour (solet) mixed with oil represents several concepts according to the commentators:
The Shekel HaKodesh
The specification that these weights follow "the shekel of the sanctuary" teaches that all measurements in divine service must be precise and according to Torah standards. The Kli Yakar notes that this emphasizes the importance of exactness in fulfilling mitzvot, especially those related to the Beit HaMikdash.
Nachshon's Leadership
That Nachshon was the first to bring this offering reflects his special role as the leader who initiated the dedication of the Mishkan. The Midrash (Bamidbar Rabbah 13:7) connects this to his later act of faith at the splitting of the Yam Suf, showing that true leadership combines both action and devotion.