Numbers 7:36 - Shimon's prince's generous dedication

Numbers 7:36 - במדבר 7:36

Hebrew Text

בַּיּוֹם הַחֲמִישִׁי נָשִׂיא לִבְנֵי שִׁמְעוֹן שְׁלֻמִיאֵל בֶּן־צוּרִישַׁדָּי׃

English Translation

On the fifth day Shelumi᾽el the son of Żurishadday, prince of the children of Shim῾on, did offer:

Transliteration

Bayom hachamishi nasi livnei Shim'on Shelumiel ben-Tzurishadai.

Hebrew Leining Text

בַּיּוֹם֙ הַחֲמִישִׁ֔י נָשִׂ֖יא לִבְנֵ֣י שִׁמְע֑וֹן שְׁלֻֽמִיאֵ֖ל בֶּן־צוּרִֽישַׁדָּֽי׃

Parasha Commentary

Context in the Torah

The verse (Bamidbar 7:36) describes the offering brought by Shelumiel ben Tzurishaddai, the prince of the tribe of Shimon, on the fifth day of the dedication of the Mishkan. This event follows the pattern of the twelve tribal princes bringing identical offerings over twelve consecutive days, as detailed in Parshat Naso.

Shelumiel ben Tzurishaddai

Rashi (Bamidbar 7:36) notes that Shelumiel's name reflects divine protection ("שלום אל" – "peace of G-d"), suggesting his role as a leader who fostered peace. The Midrash (Bamidbar Rabbah 13:18) connects his lineage to Tzurishaddai ("צורי שדי" – "my Rock is the Almighty"), emphasizing his family's steadfast faith in Hashem.

The Tribe of Shimon's Representation

The Kli Yakar (Bamidbar 7:36) highlights that Shimon's offering on the fifth day corresponds to the fifth day of Creation, when living creatures were formed. This symbolizes the tribe's potential for both positive leadership (as seen in Shelumiel) and past challenges (e.g., the incident with Zimri in Bamidbar 25), teaching that repentance and dedication can elevate one's spiritual standing.

Symbolism of the Offerings

  • Unity in Diversity: Despite each tribe's unique character, their identical offerings (Bamidbar 7:10-88) demonstrated unity in serving Hashem (Sforno, Bamidbar 7:36).
  • Rectification of the Sins of the Princes: The Ohr HaChaim (Bamidbar 7:36) suggests these offerings atoned for the missteps of the tribal leaders during the Exodus, particularly Shimon's involvement in the sale of Yosef.

Leadership Lessons

Rambam (Hilchot De'ot 1:6) derives from Shelumiel's example that a leader must embody both strength ("Tzurishaddai") and peace ("Shelumiel"), balancing justice with compassion. The Talmud (Yoma 22b) further teaches that true leadership, as modeled by the princes, requires humility in service to the community.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Who was Shelumiel ben Tzurishaddai?
A: Shelumiel ben Tzurishaddai was the nasi (tribal leader) of the tribe of Shimon during the time of the Mishkan (Tabernacle). According to Rashi (Numbers 1:6), his name reflects his character - 'Shelumiel' meaning 'my peace is from God,' and 'Tzurishaddai' meaning 'the Almighty is my rock,' showing his devotion to Hashem.
Q: Why does the Torah list each tribe's offering separately?
A: The Talmud (Sotah 13b) explains that although all tribes brought identical offerings, each was listed individually to honor each tribe and show that every contribution was equally valued before Hashem. The Ramban (Numbers 7:10) adds that this teaches us the importance of recognizing each individual's unique service of God.
Q: What practical lesson can we learn from this verse today?
A: The Midrash (Bamidbar Rabbah 13:15) teaches that just as each tribe's offering was important for the Mishkan's dedication, every Jew today has a unique role in serving Hashem. The verse reminds us that communal service requires both individual effort and collective unity, a principle that applies to synagogue life and Jewish community today.

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