Numbers 7:43 - Generous gifts for sacred service

Numbers 7:43 - במדבר 7:43

Hebrew Text

קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃

English Translation

his offering was one silver dish of the weight of a hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering:

Transliteration

Korban'o ka'arat-kesef achat shloshim ume'a mishkalah mizrak echad kesef shiv'im shekel beshekel hakodesh shneihem melei'im solet belulah vashemen lemincha.

Hebrew Leining Text

קׇרְבָּנ֞וֹ קַֽעֲרַת־כֶּ֣סֶף אַחַ֗ת שְׁלֹשִׁ֣ים וּמֵאָה֮ מִשְׁקָלָהּ֒ מִזְרָ֤ק אֶחָד֙ כֶּ֔סֶף שִׁבְעִ֥ים שֶׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ שְׁנֵיהֶ֣ם ׀ מְלֵאִ֗ים סֹ֛לֶת בְּלוּלָ֥ה בַשֶּׁ֖מֶן לְמִנְחָֽה׃

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Parasha Commentary

The Offering of the Silver Dish and Bowl

The verse describes the offering brought by one of the tribal leaders during the dedication of the Mishkan (Tabernacle). The offering consists of two silver vessels—a ka'arat kesef (silver dish) weighing 130 shekels and a mizrak echad kesef (silver bowl) weighing 70 shekels—both filled with fine flour mixed with oil for a meal offering.

Symbolism of the Weights

Rashi (Bamidbar 7:13) notes that the combined weight of the dish (130 shekels) and the bowl (70 shekels) totals 200 shekels, which corresponds to the weight of the silver sockets (adanim) used in the Mishkan's construction (Shemot 38:27). This hints at the connection between the leaders' offerings and the foundational elements of the Mishkan.

The Significance of Fine Flour and Oil

The mincha (meal offering) consisted of solet (fine flour) mixed with oil. The Talmud (Menachot 104b) explains that fine flour represents refinement of character, while oil symbolizes wisdom (as oil rises above other liquids). Thus, the offering alludes to the spiritual elevation and wisdom required in divine service.

The Silver Vessels

  • Ka'arat Kesef (Silver Dish): The dish, weighing 130 shekels, may correspond to the age of Levi (Bereishit 46:11), suggesting the role of the Levi'im in Temple service (Midrash Aggadah).
  • Mizrak (Silver Bowl): The bowl, weighing 70 shekels, may symbolize the 70 elders who assisted Moshe (Bamidbar 11:16), representing collective leadership.

The Shekel of the Sanctuary

The phrase b'shekel hakodesh ("after the shekel of the sanctuary") emphasizes that these weights were measured according to the sacred standard used for all contributions to the Mishkan (Rambam, Hilchot Shekalim 1:5). This ensured uniformity and sanctity in all offerings.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What is the significance of the silver dish and bowl mentioned in Numbers 7:43?
A: The silver dish (ka'arat kesef) and bowl (mizrak kesef) were part of the offerings brought by the tribal leaders during the dedication of the Mishkan (Tabernacle). According to Rashi, these vessels were used to hold the fine flour mixed with oil for the meal offering (mincha), symbolizing the leaders' dedication to serving Hashem with purity and generosity.
Q: Why were the weights of the silver dish and bowl specified in the verse?
A: The Torah specifies the weights (130 shekels for the dish and 70 shekels for the bowl) to emphasize the precision and sincerity of the offerings. The shekel mentioned is the 'shekel of the sanctuary' (shekel hakodesh), a sacred measurement used for holy matters. Rambam explains that this highlights the importance of giving with exactness and intention in divine service.
Q: What does the fine flour mixed with oil represent in this verse?
A: The fine flour (solet) mixed with oil (shemen) represents sustenance and devotion. The Midrash teaches that flour symbolizes basic nourishment, while oil represents wisdom and enlightenment. Together, they signify that our physical and spiritual efforts should be united in serving Hashem.
Q: How does this verse apply to us today?
A: While we no longer bring physical offerings, the principles remain relevant. The verse teaches us to give generously and precisely in our mitzvot (commandments) and avodat Hashem (service to G-d). Just as the tribal leaders brought their best, we should dedicate our finest efforts—whether in prayer, charity, or Torah study—with sincerity and exactness.
Q: Why did each tribal leader bring the same offering in Numbers 7?
A: Although each leader brought identical offerings, the Talmud (Sotah 13b) explains that each had unique intentions and personal devotion behind their gifts. This teaches that even when mitzvot appear similar externally, the inner kavanah (intention) makes each person's service distinct and precious before Hashem.