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Hebrew Text
קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃
English Translation
his offering was one silver dish, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal offering:
Transliteration
Korban'o ka'arat-kesef achat shloshim ume'a mishkalah mizrak echad kesef shiv'im shekel beshekel hakodesh shneihem melei'im solet belulah vashemen lemincha.
Hebrew Leining Text
קׇרְבָּנ֞וֹ קַֽעֲרַת־כֶּ֣סֶף אַחַ֗ת שְׁלֹשִׁ֣ים וּמֵאָה֮ מִשְׁקָלָהּ֒ מִזְרָ֤ק אֶחָד֙ כֶּ֔סֶף שִׁבְעִ֥ים שֶׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ שְׁנֵיהֶ֣ם <b>׀</b> מְלֵאִ֗ים סֹ֛לֶת בְּלוּלָ֥ה בַשֶּׁ֖מֶן לְמִנְחָֽה׃
קׇרְבָּנ֞וֹ קַֽעֲרַת־כֶּ֣סֶף אַחַ֗ת שְׁלֹשִׁ֣ים וּמֵאָה֮ מִשְׁקָלָהּ֒ מִזְרָ֤ק אֶחָד֙ כֶּ֔סֶף שִׁבְעִ֥ים שֶׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ שְׁנֵיהֶ֣ם ׀ מְלֵאִ֗ים סֹ֛לֶת בְּלוּלָ֥ה בַשֶּׁ֖מֶן לְמִנְחָֽה׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse (Bamidbar 7:13) describes the offering brought by Nachshon ben Aminadav, the prince of the tribe of Yehudah, during the dedication of the Mishkan. The offering consisted of a silver dish (ka'arat kesef) and a silver bowl (mizrak kesef), both filled with fine flour mixed with oil for a meal offering (mincha).
Explanation of the Vessels
Significance of the Fine Flour and Oil
The fine flour (solet) mixed with oil symbolizes the refinement of human effort and divine blessing. The Rambam (Hilchos Maaseh HaKorbanos 13:4) explains that the mincha offering represents humility and submission before Hashem, as it is made from simple, ground flour rather than an animal sacrifice.
Shekel HaKodesh (Sacred Shekel)
The verse specifies that the weights were measured according to the shekel hakodesh, the sacred shekel used in the Mishkan. Rashi notes that this shekel was double the weight of a regular shekel (Shemos 30:13), emphasizing the elevated sanctity of the offerings brought in the Mishkan.
Nachshon's Leadership
Nachshon ben Aminadav was the first to bring his offering, demonstrating his courage and leadership. The Midrash (Bamidbar Rabbah 13:7) praises him for his willingness to step forward, just as he later did at the splitting of the Yam Suf (Red Sea), where he was the first to enter the waters before they miraculously parted.