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Hebrew Text
שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת׃
English Translation
one kid of the goats for a sin offering:
Transliteration
Se'ir-izim echad lechatat.
Hebrew Leining Text
שְׂעִיר־עִזִּ֥ים אֶחָ֖ד לְחַטָּֽאת׃
שְׂעִיר־עִזִּ֥ים אֶחָ֖ד לְחַטָּֽאת׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Yoma 66b
The verse is referenced in the discussion about the sin offerings brought on Yom Kippur, specifically regarding the goat offered as a sin offering.
📖 Menachot 110a
The verse is cited in the context of discussing various types of offerings, including sin offerings, and their requirements.
The Sin Offering (Chatat) of a Goat
The verse "שְׂעִיר־עִזִּים אֶחָד לְחַטָּאת" (one kid of the goats for a sin offering) refers to the korban chatat (sin offering) brought for certain unintentional sins. The term שְׂעִיר עִזִּים (goat kid) is specified here as one of the animals fit for this sacrifice.
Rashi's Explanation
Rashi (Vayikra 4:23) explains that this offering is brought by a נשיא (a prince or leader) who unintentionally transgresses a prohibition punishable by כרת (spiritual excision). The goat serves as atonement for his error, emphasizing that even leaders must rectify their mistakes through sincere repentance and the proper sacrificial service.
Rambam's Perspective
In Hilchot Shegagot (1:1), the Rambam (Maimonides) teaches that the chatat is specifically for sins committed בשוגג (unintentionally). The goat offering serves as a means of atonement, reinforcing the idea that inadvertent wrongdoing still requires correction to restore one's spiritual standing before Hashem.
Symbolism of the Goat
Talmudic Insights
The Talmud (Horayot 10b) discusses the unique status of the שְׂעִיר נשיא (the prince's goat offering), noting that it differs from other sin offerings in its details. This reflects the elevated responsibility of leaders, whose missteps—even unintentional ones—carry greater consequences and thus require a distinct atonement process.