Numbers 7:87 - Twelve tribes' unified dedication offering?

Numbers 7:87 - במדבר 7:87

Hebrew Text

כָּל־הַבָּקָר לָעֹלָה שְׁנֵים עָשָׂר פָּרִים אֵילִם שְׁנֵים־עָשָׂר כְּבָשִׂים בְּנֵי־שָׁנָה שְׁנֵים עָשָׂר וּמִנְחָתָם וּשְׂעִירֵי עִזִּים שְׁנֵים עָשָׂר לְחַטָּאת׃

English Translation

All the oxen for the burnt offerings were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meal offering: and the kids of the goats for sin offering twelve.

Transliteration

Kol-habakar la'olah shneim asar parim eilim shneim-asar kvasim bnei-shanah shneim asar uminchatam useirei izim shneim asar lechatat.

Hebrew Leining Text

כׇּל־הַבָּקָ֨ר לָעֹלָ֜ה שְׁנֵ֧ים עָשָׂ֣ר פָּרִ֗ים אֵילִ֤ם שְׁנֵים־עָשָׂר֙ כְּבָשִׂ֧ים בְּנֵֽי־שָׁנָ֛ה שְׁנֵ֥ים עָשָׂ֖ר וּמִנְחָתָ֑ם וּשְׂעִירֵ֥י עִזִּ֛ים שְׁנֵ֥ים עָשָׂ֖ר לְחַטָּֽאת׃

🎵 Listen to leining

Parasha Commentary

Context of the Verse

The verse (Bamidbar 29:14) describes the additional sacrifices (musafim) brought on the festival of Sukkot, specifically detailing the offerings for the first day. The number twelve corresponds to the twelve tribes of Israel, symbolizing the unity and collective atonement of the nation.

Symbolism of the Twelve Offerings

Rashi explains that the twelve bullocks represent the twelve tribes, emphasizing that each tribe has an equal share in the communal service of Hashem. The Ramban adds that the repetition of the number twelve underscores the completeness of the nation's devotion during this festival.

Types of Sacrifices

  • Bullocks (פָּרִים): The largest and most prestigious offering, symbolizing strength and leadership. The Midrash (Bamidbar Rabbah 21:24) connects these to the merit of Avraham Avinu, who ran to prepare a bull for his guests (Bereishit 18:7).
  • Rams (אֵילִם): Represent the binding of Yitzchak (Akeidat Yitzchak), as a ram was sacrificed in his stead (Bereishit 22:13). The Talmud (Ta’anit 27b) links rams to the sound of the shofar, a central theme of repentance.
  • Lambs (כְּבָשִׂים): Young sheep, symbolizing innocence and purity. The Kli Yakar notes their connection to the daily tamid offering, representing consistency in divine service.
  • Goats (שְׂעִירֵי עִזִּים): Brought as sin offerings, these atone for unintentional transgressions. The Sefer HaChinuch (Mitzvah 95) explains that goats were chosen because their mischievous nature parallels human frailty.

The Meal Offering (מִנְחָתָם)

The accompanying meal offerings, made of fine flour and oil, signify gratitude and humility. The Sforno teaches that these represent the dedication of one’s material possessions to Hashem, complementing the animal sacrifices.

Progressive Nature of Sukkot Offerings

The Talmud (Sukkah 55b) notes that the number of bullocks decreases each day of Sukkot (from thirteen to seven), symbolizing the gradual reduction of ego and a return to humility before Hashem. However, the twelve rams and lambs remain constant, teaching that while external expressions of devotion may vary, the core commitment must endure.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What does Numbers 7:87 mean?
A: Numbers 7:87 summarizes the offerings brought by the leaders of the twelve tribes of Israel during the dedication of the Mishkan (Tabernacle). Each leader brought identical offerings: twelve bulls for burnt offerings, twelve rams, twelve yearling lambs with their meal offerings, and twelve goats for sin offerings. This shows the unity and equality of all tribes in serving Hashem.
Q: Why were there twelve of each type of offering in Numbers 7:87?
A: There were twelve of each offering because there were twelve tribes of Israel, and each tribe's leader brought the same offering. Rashi explains that this teaches us that no tribe was considered greater than another in bringing these offerings—all were equal before Hashem in their dedication to the Mishkan.
Q: What is the significance of the different types of offerings mentioned in Numbers 7:87?
A: The verse mentions burnt offerings (olah), meal offerings (mincha), and sin offerings (chatat). The burnt offering represents complete devotion to Hashem, the meal offering shows gratitude, and the sin offering atones for mistakes. Together, they symbolize different aspects of serving Hashem with sincerity and repentance.
Q: How does Numbers 7:87 apply to us today?
A: Although we do not currently bring animal offerings, the principles behind them remain relevant. The unity of the tribes teaches us the importance of working together in serving Hashem. The different offerings remind us to approach Hashem with devotion (prayer), gratitude (thanksgiving), and repentance (teshuvah).
Q: Why is the dedication of the Mishkan important in Judaism?
A: The Mishkan was the first centralized place of worship for the Jewish people, a dwelling place for the Divine Presence. Its dedication, including the offerings in Numbers 7:87, marked a key moment in our relationship with Hashem. The Talmud teaches that the Mishkan's service laid the foundation for the later Beit Hamikdash (Temple) and our prayers today.