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Hebrew Text
זֹאת אֲשֶׁר לַלְוִיִּם מִבֶּן חָמֵשׁ וְעֶשְׂרִים שָׁנָה וָמַעְלָה יָבוֹא לִצְבֹא צָבָא בַּעֲבֹדַת אֹהֶל מוֹעֵד׃
English Translation
This is that which belongs to the Levites: from twenty five years old and upward they shall go in to wait upon the service of the Tent of Meeting:
Transliteration
Zot asher la'Levi'im miben chamesh v'esrim shana va'ma'ala yavo litzvo tzava ba'avodat ohel mo'ed.
Hebrew Leining Text
זֹ֖את אֲשֶׁ֣ר לַלְוִיִּ֑ם מִבֶּן֩ חָמֵ֨שׁ וְעֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה יָבוֹא֙ לִצְבֹ֣א צָבָ֔א בַּעֲבֹדַ֖ת אֹ֥הֶל מוֹעֵֽד׃
זֹ֖את אֲשֶׁ֣ר לַלְוִיִּ֑ם מִבֶּן֩ חָמֵ֨שׁ וְעֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה יָבוֹא֙ לִצְבֹ֣א צָבָ֔א בַּעֲבֹדַ֖ת אֹ֥הֶל מוֹעֵֽד׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
The verse is cited in a discussion about the age at which Levites begin their service in the Temple, comparing it to other age-related laws.
The Age of Levitical Service
The verse (Bamidbar 8:24) states that Levites begin their service in the Mishkan at age 25, yet in Bamidbar 4:3, the starting age is given as 30. Rashi resolves this apparent contradiction by explaining that from age 25, Levites would begin training for their duties, but they would not assume full responsibilities until age 30. This five-year apprenticeship period allowed them to properly learn the sacred service under the guidance of experienced Levites.
Nature of the Levitical Service
The phrase "לִצְבֹא צָבָא" (to wait upon the service) is interpreted by Ramban as indicating that the Levites were to form an organized corps for the sacred work. The Sforno adds that their service involved both physical labor (such as transporting the Mishkan) and spiritual duties (assisting the Kohanim). The Talmud (Chullin 24a) notes that this "army" was unique in serving God rather than engaging in warfare.
Significance of the Age Parameters
Spiritual Lessons
The Kli Yakar emphasizes that the Levites' delayed entry into service teaches the importance of proper preparation before undertaking sacred responsibilities. This principle extends beyond the Levites to all areas of Torah study and mitzvah observance, where one must first acquire adequate knowledge and spiritual maturity.