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Hebrew Text
וְלָקְחוּ פַּר בֶּן־בָּקָר וּמִנְחָתוֹ סֹלֶת בְּלוּלָה בַשָּׁמֶן וּפַר־שֵׁנִי בֶן־בָּקָר תִּקַּח לְחַטָּאת׃
English Translation
Then let them take a young bullock with its meal offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.
Transliteration
Velakchu par ben-bakar uminkhato solet belula bashamen ufar-sheni ben-bakar tikach lechatat.
Hebrew Leining Text
וְלָֽקְחוּ֙ פַּ֣ר בֶּן־בָּקָ֔ר וּמִ֨נְחָת֔וֹ סֹ֖לֶת בְּלוּלָ֣ה בַשָּׁ֑מֶן וּפַר־שֵׁנִ֥י בֶן־בָּקָ֖ר תִּקַּ֥ח לְחַטָּֽאת׃
וְלָֽקְחוּ֙ פַּ֣ר בֶּן־בָּקָ֔ר וּמִ֨נְחָת֔וֹ סֹ֖לֶת בְּלוּלָ֣ה בַשָּׁ֑מֶן וּפַר־שֵׁנִ֥י בֶן־בָּקָ֖ר תִּקַּ֥ח לְחַטָּֽאת׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Menachot 110a
The verse is discussed in the context of the meal offerings and sin offerings, particularly in relation to the requirements for sacrifices.
📖 Zevachim 59b
The verse is referenced in a discussion about the proper procedures for bringing sin offerings and meal offerings.
Context of the Verse
This verse (Exodus 29:1) is part of the instructions given to Moshe regarding the consecration of Aharon and his sons as Kohanim (priests) for the Mishkan (Tabernacle). The offerings described here are essential for the inauguration ceremony, establishing the sanctity of the priesthood.
Explanation of the Offerings
The verse specifies two young bullocks (par ben-bakar):
Symbolism and Deeper Meaning
The Midrash Tanchuma (Tetzaveh 10) connects these offerings to the spiritual elevation of the Kohanim. The bullock, a robust animal, represents strength and commitment to divine service. The mincha of flour and oil, as noted by the Kli Yakar, alludes to the refinement of human character—flour (solet) symbolizes humility (ground fine), while oil (shemen) represents enlightenment.
Halachic Insights
The Sefer HaChinuch (Mitzvah 103) elaborates on the importance of these offerings in establishing the priesthood. The sin offering, in particular, underscores that even those chosen for sacred service must seek atonement, reinforcing the principle that no one is free from the need for spiritual correction.