Numbers 9:2 - Observe Passover divinely commanded time

Numbers 9:2 - במדבר 9:2

Hebrew Text

וְיַעֲשׂוּ בְנֵי־יִשְׂרָאֵל אֶת־הַפָּסַח בְּמוֹעֲדוֹ׃

English Translation

Let the children of Yisra᾽el also keep the passover at its appointed season.

Transliteration

Veya'asu venei-Yisra'et et-hapesach bemo'ado.

Hebrew Leining Text

וְיַעֲשׂ֧וּ בְנֵי־יִשְׂרָאֵ֛ל אֶת־הַפָּ֖סַח בְּמוֹעֲדֽוֹ׃

🎵 Listen to leining

Parasha Commentary

Overview of the Verse

The verse "וְיַעֲשׂוּ בְנֵי־יִשְׂרָאֵל אֶת־הַפָּסַח בְּמוֹעֲדוֹ" (Bamidbar 9:2) commands Bnei Yisrael to observe the Korban Pesach (Paschal sacrifice) at its designated time. This mitzvah is foundational in Jewish tradition, as it commemorates Yetziat Mitzrayim (the Exodus from Egypt) and reaffirms our covenant with Hashem.

Rashi's Explanation

Rashi (Bamidbar 9:2) emphasizes the importance of performing the Korban Pesach precisely at its appointed time ("בְּמוֹעֲדוֹ"). He notes that this mitzvah was given in the second year after the Exodus, reinforcing that it is an enduring obligation for future generations. Rashi also connects this verse to the concept of Pesach Sheni (the "Second Passover" in Bamidbar 9:6-13), which provides an opportunity for those who were ritually impure or distant to observe the mitzvah a month later.

Rambam's Perspective

In Hilchot Korban Pesach (1:1), the Rambam (Maimonides) elaborates on the obligation, stating that the Korban Pesach must be brought on the 14th of Nisan, as derived from this verse. He underscores that this mitzvah applies even when the Beit HaMikdash is not standing (in potential), highlighting its eternal significance in Jewish law.

Midrashic Insights

The Midrash (Sifrei Bamidbar 67) interprets the phrase "בְּמוֹעֲדוֹ" as teaching that the Korban Pesach overrides Shabbat when its date coincides with Shabbat. This demonstrates the supreme importance of fulfilling this mitzvah at its exact time, even if it requires performing actions (such as slaughtering and roasting the lamb) that would otherwise be prohibited on Shabbat.

Key Halachic Principles

  • Timing: The Korban Pesach must be offered on the afternoon of the 14th of Nisan (Pesachim 58a).
  • Collective Obligation: The mitzvah is binding on all of Klal Yisrael, as implied by the phrase "בְנֵי־יִשְׂרָאֵל" (Talmud Yerushalmi, Pesachim 7:1).
  • Pesach Sheni: Those unable to bring the Korban Pesach in Nisan are given a second opportunity on the 14th of Iyar (Bamidbar 9:6-13).

Spiritual Significance

The Sefer HaChinuch (Mitzvah 380) explains that the Korban Pesach serves as a perpetual reminder of Hashem’s miracles in Egypt and our transition from slavery to freedom. By observing it "בְּמוֹעֲדוֹ," we reaffirm our commitment to Divine service and our identity as the nation chosen to receive the Torah.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Pesachim 66a
The verse is referenced in a discussion about the proper time for observing Passover and the obligations of the Israelites regarding its observance.
📖 Rosh Hashanah 5a
The verse is cited in a broader discussion about appointed times (mo'adim) and the importance of observing commandments at their designated times.

Frequently Asked Questions

Q: What does Numbers 9:2 mean when it says 'keep the Passover at its appointed season'?
A: This verse instructs the Jewish people to observe the Passover sacrifice (Korban Pesach) at its designated time—the 14th of Nisan in the evening. Rashi explains that this commandment was given in the second year after the Exodus, reminding them to continue this mitzvah for future generations.
Q: Why is observing Passover at the right time so important?
A: The Torah emphasizes precise timing for Passover because it commemorates the Exodus from Egypt, a foundational event in Jewish history. The Talmud (Pesachim 9a) teaches that keeping mitzvot at their proper time demonstrates our commitment to fulfilling Hashem's commandments with care and urgency.
Q: How does this verse apply to Passover observance today?
A: Although we no longer bring the Passover sacrifice (Korban Pesach) without the Temple, we still observe Passover at the same time—beginning on the 14th of Nisan. The Rambam (Hilchot Korban Pesach 1:3) explains that the Seder and matzah fulfill this mitzvah in our times, preserving the memory of the Exodus.
Q: What can we learn from the phrase 'Let the children of Israel keep the Passover'?
A: The Midrash (Sifrei Bamidbar) notes that this teaches Passover is a communal obligation for all Jews. Unlike some mitzvot that apply only to certain individuals, Passover unites the entire nation in remembering our redemption and reaffirming our covenant with Hashem.
Q: Does this verse imply Passover was only observed once?
A: No—Rashi clarifies that this commandment was given to establish Passover as an eternal observance. The phrase 'at its appointed season' implies annual repetition, as later confirmed in the Torah (Exodus 12:14) where Passover is called 'a statute forever.'