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Numbers 3:26 - Tabernacle's sacred boundary protection - Tabernacle's sacred boundary protection - Tabernacle's sacred boundary protection - Tabernacle's sacred boundary protection - Tabernacle's sacred boundary protection - Tabernacle's sacred boundary protection - Tabernacle's sacred boundary protection - Tabernacle's sacred boundary protection - Tabernacle's sacred boundary protection

Numbers 3:26 - במדבר 3:26

Hebrew Text

וְקַלְעֵי הֶחָצֵר וְאֶת־מָסַךְ פֶּתַח הֶחָצֵר אֲשֶׁר עַל־הַמִּשְׁכָּן וְעַל־הַמִּזְבֵּחַ סָבִיב וְאֵת מֵיתָרָיו לְכֹל עֲבֹדָתוֹ׃

English Translation

and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all its service.

Transliteration

Vekal'ei hechatzer ve'et-masach petach hechatzer asher al-hamishkan ve'al-hamizbe'ach saviv ve'et meitarav lechol avodato.

Hebrew Leining Text

וְקַלְעֵ֣י הֶֽחָצֵ֗ר וְאֶת־מָסַךְ֙ פֶּ֣תַח הֶֽחָצֵ֔ר אֲשֶׁ֧ר עַל־הַמִּשְׁכָּ֛ן וְעַל־הַמִּזְבֵּ֖חַ סָבִ֑יב וְאֵת֙ מֵֽיתָרָ֔יו לְכֹ֖ל עֲבֹדָתֽוֹ׃ {ס}        

Parasha Commentary

Overview of the Verse

The verse (Exodus 35:17) describes components of the Mishkan (Tabernacle), specifically the hangings of the courtyard (קַלְעֵי הֶחָצֵר), the screen for the courtyard entrance (מָסַךְ פֶּתַח הֶחָצֵר), and the cords (מֵיתָרָיו) used for securing these structures. These elements were essential for delineating the sacred space and ensuring proper service in the Mishkan.

Rashi's Commentary

Rashi (Exodus 35:17) explains that the קַלְעֵי הֶחָצֵר (hangings of the court) refer to the linen curtains that formed the walls of the courtyard surrounding the Mishkan. These hangings were suspended from pillars and separated the holy area from the outside. The מָסַךְ פֶּתַח הֶחָצֵר (screen for the courtyard entrance) was a special woven screen, similar to the entrance of the Mishkan itself, serving as the sole entry point into the sacred space.

Rambam's Perspective

In Hilchot Beit HaBechirah (Laws of the Temple), Rambam (Maimonides) elaborates on the significance of boundaries in sacred spaces. The courtyard hangings and screen were not merely functional but symbolized the separation between the mundane and the holy. The cords (מֵיתָרָיו) ensured stability, reflecting the need for order and permanence in divine service.

Midrashic Insights

The Midrash (Shemot Rabbah 35:6) connects the courtyard hangings to the concept of tzniut (modesty) and protection. Just as the hangings shielded the Mishkan from public view, they teach that holiness requires boundaries. The screen at the entrance further emphasizes that access to the divine must be deliberate and respectful.

Practical Lessons from the Talmud

  • Yoma 33b: The Talmud discusses the meticulous arrangement of the courtyard, noting that the cords (מֵיתָרָיו) were tied with precision, teaching the importance of attention to detail in avodat Hashem (divine service).
  • Zevachim 59a: The placement of the altar within the courtyard underscores that sacrificial service must occur within defined boundaries, reinforcing the idea that spiritual acts require structure.

Symbolism of the Courtyard

The courtyard (הֶחָצֵר) represents the intermediate space between the outside world and the inner sanctum of the Mishkan. The hangings and screen serve as metaphors for the barriers one must cross in spiritual growth—moving from the profane to the sacred through intentional effort and reverence.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Hebrew Text

וְקַלְעֵי הֶחָצֵר וְאֶת־מָסַךְ פֶּתַח הֶחָצֵר אֲשֶׁר עַל־הַמִּשְׁכָּן וְעַל־הַמִּזְבֵּחַ סָבִיב וְאֵת מֵיתָרָיו לְכֹל עֲבֹדָתוֹ׃

English Translation

and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all its service.

Transliteration

Vekal'ei hechatzer ve'et-masach petach hechatzer asher al-hamishkan ve'al-hamizbe'ach saviv ve'et meitarav lechol avodato.

Hebrew Leining Text

וְקַלְעֵ֣י הֶֽחָצֵ֗ר וְאֶת־מָסַךְ֙ פֶּ֣תַח הֶֽחָצֵ֔ר אֲשֶׁ֧ר עַל־הַמִּשְׁכָּ֛ן וְעַל־הַמִּזְבֵּ֖חַ סָבִ֑יב וְאֵת֙ מֵֽיתָרָ֔יו לְכֹ֖ל עֲבֹדָתֽוֹ׃ {ס}        

Parasha Commentary

Overview of the Verse

The verse (Exodus 35:17) describes components of the Mishkan (Tabernacle), specifically the hangings of the courtyard (קַלְעֵי הֶחָצֵר), the screen for the courtyard entrance (מָסַךְ פֶּתַח הֶחָצֵר), and the cords (מֵיתָרָיו) used for securing these structures. These elements were essential for delineating the sacred space and ensuring proper service in the Mishkan.

Rashi's Commentary

Rashi (Exodus 35:17) explains that the קַלְעֵי הֶחָצֵר (hangings of the court) refer to the linen curtains that formed the walls of the courtyard surrounding the Mishkan. These hangings were suspended from pillars and separated the holy area from the outside. The מָסַךְ פֶּתַח הֶחָצֵר (screen for the courtyard entrance) was a special woven screen, similar to the entrance of the Mishkan itself, serving as the sole entry point into the sacred space.

Rambam's Perspective

In Hilchot Beit HaBechirah (Laws of the Temple), Rambam (Maimonides) elaborates on the significance of boundaries in sacred spaces. The courtyard hangings and screen were not merely functional but symbolized the separation between the mundane and the holy. The cords (מֵיתָרָיו) ensured stability, reflecting the need for order and permanence in divine service.

Midrashic Insights

The Midrash (Shemot Rabbah 35:6) connects the courtyard hangings to the concept of tzniut (modesty) and protection. Just as the hangings shielded the Mishkan from public view, they teach that holiness requires boundaries. The screen at the entrance further emphasizes that access to the divine must be deliberate and respectful.

Practical Lessons from the Talmud

  • Yoma 33b: The Talmud discusses the meticulous arrangement of the courtyard, noting that the cords (מֵיתָרָיו) were tied with precision, teaching the importance of attention to detail in avodat Hashem (divine service).
  • Zevachim 59a: The placement of the altar within the courtyard underscores that sacrificial service must occur within defined boundaries, reinforcing the idea that spiritual acts require structure.

Symbolism of the Courtyard

The courtyard (הֶחָצֵר) represents the intermediate space between the outside world and the inner sanctum of the Mishkan. The hangings and screen serve as metaphors for the barriers one must cross in spiritual growth—moving from the profane to the sacred through intentional effort and reverence.

Hebrew Text

וְקַלְעֵי הֶחָצֵר וְאֶת־מָסַךְ פֶּתַח הֶחָצֵר אֲשֶׁר עַל־הַמִּשְׁכָּן וְעַל־הַמִּזְבֵּחַ סָבִיב וְאֵת מֵיתָרָיו לְכֹל עֲבֹדָתוֹ׃

English Translation

and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all its service.

Transliteration

Vekal'ei hechatzer ve'et-masach petach hechatzer asher al-hamishkan ve'al-hamizbe'ach saviv ve'et meitarav lechol avodato.

Hebrew Leining Text

וְקַלְעֵ֣י הֶֽחָצֵ֗ר וְאֶת־מָסַךְ֙ פֶּ֣תַח הֶֽחָצֵ֔ר אֲשֶׁ֧ר עַל־הַמִּשְׁכָּ֛ן וְעַל־הַמִּזְבֵּ֖חַ סָבִ֑יב וְאֵת֙ מֵֽיתָרָ֔יו לְכֹ֖ל עֲבֹדָתֽוֹ׃ {ס}        

Parasha Commentary

Overview of the Verse

The verse (Exodus 35:17) describes components of the Mishkan (Tabernacle), specifically the hangings of the courtyard (קַלְעֵי הֶחָצֵר), the screen for the courtyard entrance (מָסַךְ פֶּתַח הֶחָצֵר), and the cords (מֵיתָרָיו) used for securing these structures. These elements were essential for delineating the sacred space and ensuring proper service in the Mishkan.

Rashi's Commentary

Rashi (Exodus 35:17) explains that the קַלְעֵי הֶחָצֵר (hangings of the court) refer to the linen curtains that formed the walls of the courtyard surrounding the Mishkan. These hangings were suspended from pillars and separated the holy area from the outside. The מָסַךְ פֶּתַח הֶחָצֵר (screen for the courtyard entrance) was a special woven screen, similar to the entrance of the Mishkan itself, serving as the sole entry point into the sacred space.

Rambam's Perspective

In Hilchot Beit HaBechirah (Laws of the Temple), Rambam (Maimonides) elaborates on the significance of boundaries in sacred spaces. The courtyard hangings and screen were not merely functional but symbolized the separation between the mundane and the holy. The cords (מֵיתָרָיו) ensured stability, reflecting the need for order and permanence in divine service.

Midrashic Insights

The Midrash (Shemot Rabbah 35:6) connects the courtyard hangings to the concept of tzniut (modesty) and protection. Just as the hangings shielded the Mishkan from public view, they teach that holiness requires boundaries. The screen at the entrance further emphasizes that access to the divine must be deliberate and respectful.

Practical Lessons from the Talmud

  • Yoma 33b: The Talmud discusses the meticulous arrangement of the courtyard, noting that the cords (מֵיתָרָיו) were tied with precision, teaching the importance of attention to detail in avodat Hashem (divine service).
  • Zevachim 59a: The placement of the altar within the courtyard underscores that sacrificial service must occur within defined boundaries, reinforcing the idea that spiritual acts require structure.

Symbolism of the Courtyard

The courtyard (הֶחָצֵר) represents the intermediate space between the outside world and the inner sanctum of the Mishkan. The hangings and screen serve as metaphors for the barriers one must cross in spiritual growth—moving from the profane to the sacred through intentional effort and reverence.

Hebrew Text

וְקַלְעֵי הֶחָצֵר וְאֶת־מָסַךְ פֶּתַח הֶחָצֵר אֲשֶׁר עַל־הַמִּשְׁכָּן וְעַל־הַמִּזְבֵּחַ סָבִיב וְאֵת מֵיתָרָיו לְכֹל עֲבֹדָתוֹ׃

English Translation

and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all its service.

Transliteration

Vekal'ei hechatzer ve'et-masach petach hechatzer asher al-hamishkan ve'al-hamizbe'ach saviv ve'et meitarav lechol avodato.

Hebrew Leining Text

וְקַלְעֵ֣י הֶֽחָצֵ֗ר וְאֶת־מָסַךְ֙ פֶּ֣תַח הֶֽחָצֵ֔ר אֲשֶׁ֧ר עַל־הַמִּשְׁכָּ֛ן וְעַל־הַמִּזְבֵּ֖חַ סָבִ֑יב וְאֵת֙ מֵֽיתָרָ֔יו לְכֹ֖ל עֲבֹדָתֽוֹ׃ {ס}        

Parasha Commentary

Overview of the Verse

The verse (Exodus 35:17) describes components of the Mishkan (Tabernacle), specifically the hangings of the courtyard (קַלְעֵי הֶחָצֵר), the screen for the courtyard entrance (מָסַךְ פֶּתַח הֶחָצֵר), and the cords (מֵיתָרָיו) used for securing these structures. These elements were essential for delineating the sacred space and ensuring proper service in the Mishkan.

Rashi's Commentary

Rashi (Exodus 35:17) explains that the קַלְעֵי הֶחָצֵר (hangings of the court) refer to the linen curtains that formed the walls of the courtyard surrounding the Mishkan. These hangings were suspended from pillars and separated the holy area from the outside. The מָסַךְ פֶּתַח הֶחָצֵר (screen for the courtyard entrance) was a special woven screen, similar to the entrance of the Mishkan itself, serving as the sole entry point into the sacred space.

Rambam's Perspective

In Hilchot Beit HaBechirah (Laws of the Temple), Rambam (Maimonides) elaborates on the significance of boundaries in sacred spaces. The courtyard hangings and screen were not merely functional but symbolized the separation between the mundane and the holy. The cords (מֵיתָרָיו) ensured stability, reflecting the need for order and permanence in divine service.

Midrashic Insights

The Midrash (Shemot Rabbah 35:6) connects the courtyard hangings to the concept of tzniut (modesty) and protection. Just as the hangings shielded the Mishkan from public view, they teach that holiness requires boundaries. The screen at the entrance further emphasizes that access to the divine must be deliberate and respectful.

Practical Lessons from the Talmud

  • Yoma 33b: The Talmud discusses the meticulous arrangement of the courtyard, noting that the cords (מֵיתָרָיו) were tied with precision, teaching the importance of attention to detail in avodat Hashem (divine service).
  • Zevachim 59a: The placement of the altar within the courtyard underscores that sacrificial service must occur within defined boundaries, reinforcing the idea that spiritual acts require structure.

Symbolism of the Courtyard

The courtyard (הֶחָצֵר) represents the intermediate space between the outside world and the inner sanctum of the Mishkan. The hangings and screen serve as metaphors for the barriers one must cross in spiritual growth—moving from the profane to the sacred through intentional effort and reverence.

Hebrew Text

וְקַלְעֵי הֶחָצֵר וְאֶת־מָסַךְ פֶּתַח הֶחָצֵר אֲשֶׁר עַל־הַמִּשְׁכָּן וְעַל־הַמִּזְבֵּחַ סָבִיב וְאֵת מֵיתָרָיו לְכֹל עֲבֹדָתוֹ׃

English Translation

and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all its service.

Transliteration

Vekal'ei hechatzer ve'et-masach petach hechatzer asher al-hamishkan ve'al-hamizbe'ach saviv ve'et meitarav lechol avodato.

Hebrew Leining Text

וְקַלְעֵ֣י הֶֽחָצֵ֗ר וְאֶת־מָסַךְ֙ פֶּ֣תַח הֶֽחָצֵ֔ר אֲשֶׁ֧ר עַל־הַמִּשְׁכָּ֛ן וְעַל־הַמִּזְבֵּ֖חַ סָבִ֑יב וְאֵת֙ מֵֽיתָרָ֔יו לְכֹ֖ל עֲבֹדָתֽוֹ׃ {ס}        

Parasha Commentary

Overview of the Verse

The verse (Exodus 35:17) describes components of the Mishkan (Tabernacle), specifically the hangings of the courtyard (קַלְעֵי הֶחָצֵר), the screen for the courtyard entrance (מָסַךְ פֶּתַח הֶחָצֵר), and the cords (מֵיתָרָיו) used for securing these structures. These elements were essential for delineating the sacred space and ensuring proper service in the Mishkan.

Rashi's Commentary

Rashi (Exodus 35:17) explains that the קַלְעֵי הֶחָצֵר (hangings of the court) refer to the linen curtains that formed the walls of the courtyard surrounding the Mishkan. These hangings were suspended from pillars and separated the holy area from the outside. The מָסַךְ פֶּתַח הֶחָצֵר (screen for the courtyard entrance) was a special woven screen, similar to the entrance of the Mishkan itself, serving as the sole entry point into the sacred space.

Rambam's Perspective

In Hilchot Beit HaBechirah (Laws of the Temple), Rambam (Maimonides) elaborates on the significance of boundaries in sacred spaces. The courtyard hangings and screen were not merely functional but symbolized the separation between the mundane and the holy. The cords (מֵיתָרָיו) ensured stability, reflecting the need for order and permanence in divine service.

Midrashic Insights

The Midrash (Shemot Rabbah 35:6) connects the courtyard hangings to the concept of tzniut (modesty) and protection. Just as the hangings shielded the Mishkan from public view, they teach that holiness requires boundaries. The screen at the entrance further emphasizes that access to the divine must be deliberate and respectful.

Practical Lessons from the Talmud

  • Yoma 33b: The Talmud discusses the meticulous arrangement of the courtyard, noting that the cords (מֵיתָרָיו) were tied with precision, teaching the importance of attention to detail in avodat Hashem (divine service).
  • Zevachim 59a: The placement of the altar within the courtyard underscores that sacrificial service must occur within defined boundaries, reinforcing the idea that spiritual acts require structure.

Symbolism of the Courtyard

The courtyard (הֶחָצֵר) represents the intermediate space between the outside world and the inner sanctum of the Mishkan. The hangings and screen serve as metaphors for the barriers one must cross in spiritual growth—moving from the profane to the sacred through intentional effort and reverence.

Hebrew Text

וְקַלְעֵי הֶחָצֵר וְאֶת־מָסַךְ פֶּתַח הֶחָצֵר אֲשֶׁר עַל־הַמִּשְׁכָּן וְעַל־הַמִּזְבֵּחַ סָבִיב וְאֵת מֵיתָרָיו לְכֹל עֲבֹדָתוֹ׃

English Translation

and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all its service.

Transliteration

Vekal'ei hechatzer ve'et-masach petach hechatzer asher al-hamishkan ve'al-hamizbe'ach saviv ve'et meitarav lechol avodato.

Hebrew Leining Text

וְקַלְעֵ֣י הֶֽחָצֵ֗ר וְאֶת־מָסַךְ֙ פֶּ֣תַח הֶֽחָצֵ֔ר אֲשֶׁ֧ר עַל־הַמִּשְׁכָּ֛ן וְעַל־הַמִּזְבֵּ֖חַ סָבִ֑יב וְאֵת֙ מֵֽיתָרָ֔יו לְכֹ֖ל עֲבֹדָתֽוֹ׃ {ס}        

Parasha Commentary

Overview of the Verse

The verse (Exodus 35:17) describes components of the Mishkan (Tabernacle), specifically the hangings of the courtyard (קַלְעֵי הֶחָצֵר), the screen for the courtyard entrance (מָסַךְ פֶּתַח הֶחָצֵר), and the cords (מֵיתָרָיו) used for securing these structures. These elements were essential for delineating the sacred space and ensuring proper service in the Mishkan.

Rashi's Commentary

Rashi (Exodus 35:17) explains that the קַלְעֵי הֶחָצֵר (hangings of the court) refer to the linen curtains that formed the walls of the courtyard surrounding the Mishkan. These hangings were suspended from pillars and separated the holy area from the outside. The מָסַךְ פֶּתַח הֶחָצֵר (screen for the courtyard entrance) was a special woven screen, similar to the entrance of the Mishkan itself, serving as the sole entry point into the sacred space.

Rambam's Perspective

In Hilchot Beit HaBechirah (Laws of the Temple), Rambam (Maimonides) elaborates on the significance of boundaries in sacred spaces. The courtyard hangings and screen were not merely functional but symbolized the separation between the mundane and the holy. The cords (מֵיתָרָיו) ensured stability, reflecting the need for order and permanence in divine service.

Midrashic Insights

The Midrash (Shemot Rabbah 35:6) connects the courtyard hangings to the concept of tzniut (modesty) and protection. Just as the hangings shielded the Mishkan from public view, they teach that holiness requires boundaries. The screen at the entrance further emphasizes that access to the divine must be deliberate and respectful.

Practical Lessons from the Talmud

  • Yoma 33b: The Talmud discusses the meticulous arrangement of the courtyard, noting that the cords (מֵיתָרָיו) were tied with precision, teaching the importance of attention to detail in avodat Hashem (divine service).
  • Zevachim 59a: The placement of the altar within the courtyard underscores that sacrificial service must occur within defined boundaries, reinforcing the idea that spiritual acts require structure.

Symbolism of the Courtyard

The courtyard (הֶחָצֵר) represents the intermediate space between the outside world and the inner sanctum of the Mishkan. The hangings and screen serve as metaphors for the barriers one must cross in spiritual growth—moving from the profane to the sacred through intentional effort and reverence.

Hebrew Text

וְקַלְעֵי הֶחָצֵר וְאֶת־מָסַךְ פֶּתַח הֶחָצֵר אֲשֶׁר עַל־הַמִּשְׁכָּן וְעַל־הַמִּזְבֵּחַ סָבִיב וְאֵת מֵיתָרָיו לְכֹל עֲבֹדָתוֹ׃

English Translation

and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all its service.

Transliteration

Vekal'ei hechatzer ve'et-masach petach hechatzer asher al-hamishkan ve'al-hamizbe'ach saviv ve'et meitarav lechol avodato.

Hebrew Leining Text

וְקַלְעֵ֣י הֶֽחָצֵ֗ר וְאֶת־מָסַךְ֙ פֶּ֣תַח הֶֽחָצֵ֔ר אֲשֶׁ֧ר עַל־הַמִּשְׁכָּ֛ן וְעַל־הַמִּזְבֵּ֖חַ סָבִ֑יב וְאֵת֙ מֵֽיתָרָ֔יו לְכֹ֖ל עֲבֹדָתֽוֹ׃ {ס}        

Parasha Commentary

Overview of the Verse

The verse (Exodus 35:17) describes components of the Mishkan (Tabernacle), specifically the hangings of the courtyard (קַלְעֵי הֶחָצֵר), the screen for the courtyard entrance (מָסַךְ פֶּתַח הֶחָצֵר), and the cords (מֵיתָרָיו) used for securing these structures. These elements were essential for delineating the sacred space and ensuring proper service in the Mishkan.

Rashi's Commentary

Rashi (Exodus 35:17) explains that the קַלְעֵי הֶחָצֵר (hangings of the court) refer to the linen curtains that formed the walls of the courtyard surrounding the Mishkan. These hangings were suspended from pillars and separated the holy area from the outside. The מָסַךְ פֶּתַח הֶחָצֵר (screen for the courtyard entrance) was a special woven screen, similar to the entrance of the Mishkan itself, serving as the sole entry point into the sacred space.

Rambam's Perspective

In Hilchot Beit HaBechirah (Laws of the Temple), Rambam (Maimonides) elaborates on the significance of boundaries in sacred spaces. The courtyard hangings and screen were not merely functional but symbolized the separation between the mundane and the holy. The cords (מֵיתָרָיו) ensured stability, reflecting the need for order and permanence in divine service.

Midrashic Insights

The Midrash (Shemot Rabbah 35:6) connects the courtyard hangings to the concept of tzniut (modesty) and protection. Just as the hangings shielded the Mishkan from public view, they teach that holiness requires boundaries. The screen at the entrance further emphasizes that access to the divine must be deliberate and respectful.

Practical Lessons from the Talmud

  • Yoma 33b: The Talmud discusses the meticulous arrangement of the courtyard, noting that the cords (מֵיתָרָיו) were tied with precision, teaching the importance of attention to detail in avodat Hashem (divine service).
  • Zevachim 59a: The placement of the altar within the courtyard underscores that sacrificial service must occur within defined boundaries, reinforcing the idea that spiritual acts require structure.

Symbolism of the Courtyard

The courtyard (הֶחָצֵר) represents the intermediate space between the outside world and the inner sanctum of the Mishkan. The hangings and screen serve as metaphors for the barriers one must cross in spiritual growth—moving from the profane to the sacred through intentional effort and reverence.

Hebrew Text

וְקַלְעֵי הֶחָצֵר וְאֶת־מָסַךְ פֶּתַח הֶחָצֵר אֲשֶׁר עַל־הַמִּשְׁכָּן וְעַל־הַמִּזְבֵּחַ סָבִיב וְאֵת מֵיתָרָיו לְכֹל עֲבֹדָתוֹ׃

English Translation

and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all its service.

Transliteration

Vekal'ei hechatzer ve'et-masach petach hechatzer asher al-hamishkan ve'al-hamizbe'ach saviv ve'et meitarav lechol avodato.

Hebrew Leining Text

וְקַלְעֵ֣י הֶֽחָצֵ֗ר וְאֶת־מָסַךְ֙ פֶּ֣תַח הֶֽחָצֵ֔ר אֲשֶׁ֧ר עַל־הַמִּשְׁכָּ֛ן וְעַל־הַמִּזְבֵּ֖חַ סָבִ֑יב וְאֵת֙ מֵֽיתָרָ֔יו לְכֹ֖ל עֲבֹדָתֽוֹ׃ {ס}        

Parasha Commentary

Overview of the Verse

The verse (Exodus 35:17) describes components of the Mishkan (Tabernacle), specifically the hangings of the courtyard (קַלְעֵי הֶחָצֵר), the screen for the courtyard entrance (מָסַךְ פֶּתַח הֶחָצֵר), and the cords (מֵיתָרָיו) used for securing these structures. These elements were essential for delineating the sacred space and ensuring proper service in the Mishkan.

Rashi's Commentary

Rashi (Exodus 35:17) explains that the קַלְעֵי הֶחָצֵר (hangings of the court) refer to the linen curtains that formed the walls of the courtyard surrounding the Mishkan. These hangings were suspended from pillars and separated the holy area from the outside. The מָסַךְ פֶּתַח הֶחָצֵר (screen for the courtyard entrance) was a special woven screen, similar to the entrance of the Mishkan itself, serving as the sole entry point into the sacred space.

Rambam's Perspective

In Hilchot Beit HaBechirah (Laws of the Temple), Rambam (Maimonides) elaborates on the significance of boundaries in sacred spaces. The courtyard hangings and screen were not merely functional but symbolized the separation between the mundane and the holy. The cords (מֵיתָרָיו) ensured stability, reflecting the need for order and permanence in divine service.

Midrashic Insights

The Midrash (Shemot Rabbah 35:6) connects the courtyard hangings to the concept of tzniut (modesty) and protection. Just as the hangings shielded the Mishkan from public view, they teach that holiness requires boundaries. The screen at the entrance further emphasizes that access to the divine must be deliberate and respectful.

Practical Lessons from the Talmud

  • Yoma 33b: The Talmud discusses the meticulous arrangement of the courtyard, noting that the cords (מֵיתָרָיו) were tied with precision, teaching the importance of attention to detail in avodat Hashem (divine service).
  • Zevachim 59a: The placement of the altar within the courtyard underscores that sacrificial service must occur within defined boundaries, reinforcing the idea that spiritual acts require structure.

Symbolism of the Courtyard

The courtyard (הֶחָצֵר) represents the intermediate space between the outside world and the inner sanctum of the Mishkan. The hangings and screen serve as metaphors for the barriers one must cross in spiritual growth—moving from the profane to the sacred through intentional effort and reverence.

Hebrew Text

וְקַלְעֵי הֶחָצֵר וְאֶת־מָסַךְ פֶּתַח הֶחָצֵר אֲשֶׁר עַל־הַמִּשְׁכָּן וְעַל־הַמִּזְבֵּחַ סָבִיב וְאֵת מֵיתָרָיו לְכֹל עֲבֹדָתוֹ׃

English Translation

and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all its service.

Transliteration

Vekal'ei hechatzer ve'et-masach petach hechatzer asher al-hamishkan ve'al-hamizbe'ach saviv ve'et meitarav lechol avodato.

Hebrew Leining Text

וְקַלְעֵ֣י הֶֽחָצֵ֗ר וְאֶת־מָסַךְ֙ פֶּ֣תַח הֶֽחָצֵ֔ר אֲשֶׁ֧ר עַל־הַמִּשְׁכָּ֛ן וְעַל־הַמִּזְבֵּ֖חַ סָבִ֑יב וְאֵת֙ מֵֽיתָרָ֔יו לְכֹ֖ל עֲבֹדָתֽוֹ׃ {ס}        

Parasha Commentary

Overview of the Verse

The verse (Exodus 35:17) describes components of the Mishkan (Tabernacle), specifically the hangings of the courtyard (קַלְעֵי הֶחָצֵר), the screen for the courtyard entrance (מָסַךְ פֶּתַח הֶחָצֵר), and the cords (מֵיתָרָיו) used for securing these structures. These elements were essential for delineating the sacred space and ensuring proper service in the Mishkan.

Rashi's Commentary

Rashi (Exodus 35:17) explains that the קַלְעֵי הֶחָצֵר (hangings of the court) refer to the linen curtains that formed the walls of the courtyard surrounding the Mishkan. These hangings were suspended from pillars and separated the holy area from the outside. The מָסַךְ פֶּתַח הֶחָצֵר (screen for the courtyard entrance) was a special woven screen, similar to the entrance of the Mishkan itself, serving as the sole entry point into the sacred space.

Rambam's Perspective

In Hilchot Beit HaBechirah (Laws of the Temple), Rambam (Maimonides) elaborates on the significance of boundaries in sacred spaces. The courtyard hangings and screen were not merely functional but symbolized the separation between the mundane and the holy. The cords (מֵיתָרָיו) ensured stability, reflecting the need for order and permanence in divine service.

Midrashic Insights

The Midrash (Shemot Rabbah 35:6) connects the courtyard hangings to the concept of tzniut (modesty) and protection. Just as the hangings shielded the Mishkan from public view, they teach that holiness requires boundaries. The screen at the entrance further emphasizes that access to the divine must be deliberate and respectful.

Practical Lessons from the Talmud

  • Yoma 33b: The Talmud discusses the meticulous arrangement of the courtyard, noting that the cords (מֵיתָרָיו) were tied with precision, teaching the importance of attention to detail in avodat Hashem (divine service).
  • Zevachim 59a: The placement of the altar within the courtyard underscores that sacrificial service must occur within defined boundaries, reinforcing the idea that spiritual acts require structure.

Symbolism of the Courtyard

The courtyard (הֶחָצֵר) represents the intermediate space between the outside world and the inner sanctum of the Mishkan. The hangings and screen serve as metaphors for the barriers one must cross in spiritual growth—moving from the profane to the sacred through intentional effort and reverence.

Hebrew Text

וְקַלְעֵי הֶחָצֵר וְאֶת־מָסַךְ פֶּתַח הֶחָצֵר אֲשֶׁר עַל־הַמִּשְׁכָּן וְעַל־הַמִּזְבֵּחַ סָבִיב וְאֵת מֵיתָרָיו לְכֹל עֲבֹדָתוֹ׃

English Translation

and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all its service.

Transliteration

Vekal'ei hechatzer ve'et-masach petach hechatzer asher al-hamishkan ve'al-hamizbe'ach saviv ve'et meitarav lechol avodato.

Hebrew Leining Text

וְקַלְעֵ֣י הֶֽחָצֵ֗ר וְאֶת־מָסַךְ֙ פֶּ֣תַח הֶֽחָצֵ֔ר אֲשֶׁ֧ר עַל־הַמִּשְׁכָּ֛ן וְעַל־הַמִּזְבֵּ֖חַ סָבִ֑יב וְאֵת֙ מֵֽיתָרָ֔יו לְכֹ֖ל עֲבֹדָתֽוֹ׃ {ס}        

Parasha Commentary

Overview of the Verse

The verse (Exodus 35:17) describes components of the Mishkan (Tabernacle), specifically the hangings of the courtyard (קַלְעֵי הֶחָצֵר), the screen for the courtyard entrance (מָסַךְ פֶּתַח הֶחָצֵר), and the cords (מֵיתָרָיו) used for securing these structures. These elements were essential for delineating the sacred space and ensuring proper service in the Mishkan.

Rashi's Commentary

Rashi (Exodus 35:17) explains that the קַלְעֵי הֶחָצֵר (hangings of the court) refer to the linen curtains that formed the walls of the courtyard surrounding the Mishkan. These hangings were suspended from pillars and separated the holy area from the outside. The מָסַךְ פֶּתַח הֶחָצֵר (screen for the courtyard entrance) was a special woven screen, similar to the entrance of the Mishkan itself, serving as the sole entry point into the sacred space.

Rambam's Perspective

In Hilchot Beit HaBechirah (Laws of the Temple), Rambam (Maimonides) elaborates on the significance of boundaries in sacred spaces. The courtyard hangings and screen were not merely functional but symbolized the separation between the mundane and the holy. The cords (מֵיתָרָיו) ensured stability, reflecting the need for order and permanence in divine service.

Midrashic Insights

The Midrash (Shemot Rabbah 35:6) connects the courtyard hangings to the concept of tzniut (modesty) and protection. Just as the hangings shielded the Mishkan from public view, they teach that holiness requires boundaries. The screen at the entrance further emphasizes that access to the divine must be deliberate and respectful.

Practical Lessons from the Talmud

  • Yoma 33b: The Talmud discusses the meticulous arrangement of the courtyard, noting that the cords (מֵיתָרָיו) were tied with precision, teaching the importance of attention to detail in avodat Hashem (divine service).
  • Zevachim 59a: The placement of the altar within the courtyard underscores that sacrificial service must occur within defined boundaries, reinforcing the idea that spiritual acts require structure.

Symbolism of the Courtyard

The courtyard (הֶחָצֵר) represents the intermediate space between the outside world and the inner sanctum of the Mishkan. The hangings and screen serve as metaphors for the barriers one must cross in spiritual growth—moving from the profane to the sacred through intentional effort and reverence.

Hebrew Text

וְקַלְעֵי הֶחָצֵר וְאֶת־מָסַךְ פֶּתַח הֶחָצֵר אֲשֶׁר עַל־הַמִּשְׁכָּן וְעַל־הַמִּזְבֵּחַ סָבִיב וְאֵת מֵיתָרָיו לְכֹל עֲבֹדָתוֹ׃

English Translation

and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all its service.

Transliteration

Vekal'ei hechatzer ve'et-masach petach hechatzer asher al-hamishkan ve'al-hamizbe'ach saviv ve'et meitarav lechol avodato.

Hebrew Leining Text

וְקַלְעֵ֣י הֶֽחָצֵ֗ר וְאֶת־מָסַךְ֙ פֶּ֣תַח הֶֽחָצֵ֔ר אֲשֶׁ֧ר עַל־הַמִּשְׁכָּ֛ן וְעַל־הַמִּזְבֵּ֖חַ סָבִ֑יב וְאֵת֙ מֵֽיתָרָ֔יו לְכֹ֖ל עֲבֹדָתֽוֹ׃ {ס}        

Parasha Commentary

Overview of the Verse

The verse (Exodus 35:17) describes components of the Mishkan (Tabernacle), specifically the hangings of the courtyard (קַלְעֵי הֶחָצֵר), the screen for the courtyard entrance (מָסַךְ פֶּתַח הֶחָצֵר), and the cords (מֵיתָרָיו) used for securing these structures. These elements were essential for delineating the sacred space and ensuring proper service in the Mishkan.

Rashi's Commentary

Rashi (Exodus 35:17) explains that the קַלְעֵי הֶחָצֵר (hangings of the court) refer to the linen curtains that formed the walls of the courtyard surrounding the Mishkan. These hangings were suspended from pillars and separated the holy area from the outside. The מָסַךְ פֶּתַח הֶחָצֵר (screen for the courtyard entrance) was a special woven screen, similar to the entrance of the Mishkan itself, serving as the sole entry point into the sacred space.

Rambam's Perspective

In Hilchot Beit HaBechirah (Laws of the Temple), Rambam (Maimonides) elaborates on the significance of boundaries in sacred spaces. The courtyard hangings and screen were not merely functional but symbolized the separation between the mundane and the holy. The cords (מֵיתָרָיו) ensured stability, reflecting the need for order and permanence in divine service.

Midrashic Insights

The Midrash (Shemot Rabbah 35:6) connects the courtyard hangings to the concept of tzniut (modesty) and protection. Just as the hangings shielded the Mishkan from public view, they teach that holiness requires boundaries. The screen at the entrance further emphasizes that access to the divine must be deliberate and respectful.

Practical Lessons from the Talmud

  • Yoma 33b: The Talmud discusses the meticulous arrangement of the courtyard, noting that the cords (מֵיתָרָיו) were tied with precision, teaching the importance of attention to detail in avodat Hashem (divine service).
  • Zevachim 59a: The placement of the altar within the courtyard underscores that sacrificial service must occur within defined boundaries, reinforcing the idea that spiritual acts require structure.

Symbolism of the Courtyard

The courtyard (הֶחָצֵר) represents the intermediate space between the outside world and the inner sanctum of the Mishkan. The hangings and screen serve as metaphors for the barriers one must cross in spiritual growth—moving from the profane to the sacred through intentional effort and reverence.

Frequently Asked Questions

Q: What is the meaning of the hangings and screen mentioned in Numbers 3:26?
A: The hangings (קַלְעֵי) and the screen (מָסַךְ) refer to the curtains and the entrance covering of the courtyard surrounding the Mishkan (Tabernacle). These were made of fine linen and served as boundaries to separate the holy area from the outside, as explained in Rashi and the Talmud (Yoma 72a).
Q: Why were the cords (מֵיתָרָיו) important in the Tabernacle?
A: The cords were used to secure the hangings and the screen in place, ensuring the courtyard remained properly enclosed. According to Rambam (Hilchot Beit HaBechirah 1:14), these cords symbolize the importance of maintaining order and sanctity in sacred spaces.
Q: What lesson can we learn from the details of the Tabernacle's courtyard in this verse?
A: The detailed construction teaches us the value of creating boundaries (physical and spiritual) to preserve holiness. The Midrash (Bamidbar Rabbah 4:20) explains that just as the Mishkan had clear divisions, we should also establish proper limits in our lives to maintain kedushah (holiness).
Q: How does the concept of the Tabernacle's courtyard apply today?
A: While we no longer have the Mishkan, the idea of designated sacred spaces remains relevant. Synagogues, for example, are considered 'miniature sanctuaries' (Megillah 29a), and we should treat them with reverence, just as the Israelites treated the Tabernacle's courtyard.

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