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  • Genesis – Bereishit
  • Exodus – Shemot
  • Leviticus – Vayikra
  • Numbers – Bamidbar
  • Deuteronomy – Devarim
  • Genesis – Bereishit
  • Exodus – Shemot
  • Leviticus – Vayikra
  • Numbers – Bamidbar
  • Deuteronomy – Devarim

Deuteronomy (דברים)

Parashiot in Deuteronomy (דברים)

Devarim (דברים)

Verses: Deuteronomy (דברים) 1:1 - 3:22

Parashat Devarim, the first portion of Sefer Devarim (Deuteronomy), consists of Moshe Rabbeinu's farewell address to Bnei Yisrael before they enter Eretz Yisrael. Speaking on the eastern bank of the Jordan, Moshe reviews key events from the Exodus to the present, rebuking the nation for past sins while emphasizing Divine justice and the consequences of disobedience. He recounts the appointment of judges, the sin of the spies, and the wars against Emorite kings. Rashi and Ramban highlight Moshe’s nuanced reproof, delivered gently to inspire teshuvah. The parasha sets the tone for Sefer Devarim as a moral and legal review, preparing Israel for sovereignty in the Land.

Va'etchanan (ואתחנן)

Verses: Deuteronomy (דברים) 3:23 - 7:11

Parashat Va'etchanan continues Moshe's farewell address to Bnei Yisrael, reiterating the covenant at Sinai and pleading to enter Eretz Yisrael, though Hashem denies his request. Moshe emphasizes the importance of Torah observance, warning against idolatry and commanding the people to teach Torah diligently to their children. The parasha includes the repetition of the Aseret HaDibrot (Ten Commandments) and the foundational Shema Yisrael, affirming Hashem's oneness and the mitzvah of loving Him with all one's heart, soul, and resources. Moshe also instructs about the future exile and eventual return, underscoring Torah as the eternal guide for Jewish life in all circumstances.

Eikev (עקב)

Verses: Deuteronomy (דברים) 7:12 - 11:25

In Parashat Eikev, Moshe continues his discourse to Bnei Yisrael, emphasizing that observance of mitzvot brings divine blessings, including prosperity in Eretz Yisrael. He warns against arrogance, reminding them that their success stems from Hashem’s covenant, not their own merit. The parasha recounts the sin of the Golden Calf and Moshe’s intercession, highlighting divine mercy. Moshe describes Eretz Yisrael’s bounty and instructs the nation to destroy idolatry upon entry. The second paragraph of Shema appears here, reinforcing the connection between mitzvot, divine reward, and the land’s fertility. The parasha concludes with a call to recognize Hashem’s greatness and uphold the covenant faithfully.

Re'eh (ראה)

Verses: Deuteronomy (דברים) 11:26 - 16:17

Parashat Re'eh opens with Moshe presenting the Israelites with a choice between blessing and curse—blessing for obeying Hashem’s commandments and curse for straying from them. The parasha emphasizes centralized worship in the place Hashem designates, prohibiting private altars. It details laws of tithes, the remission of debts in the Sabbatical year, and the obligation to give charity to the poor. The parasha also warns against idolatry and false prophets, instructing the nation to eradicate idolatrous practices. Dietary laws are reiterated, distinguishing between kosher and non-kosher animals. The portion concludes with laws of the three pilgrimage festivals—Pesach, Shavuot, and Sukkot—underscoring the importance of rejoicing before Hashem.

Shoftim (שופטים)

Verses: Deuteronomy (דברים) 16:18 - 21:9

Parashat Shoftim outlines the structure of a just society under Torah law. It commands the appointment of judges and officers to uphold justice impartially, forbidding bribery or favoritism. The parasha details laws regarding kings, who must write a Sefer Torah and avoid excess wealth or power. It establishes guidelines for prophets, distinguishing true prophets from false ones through adherence to Torah and accurate predictions. The portion also introduces the concept of "ir miklat" (cities of refuge) for unintentional killers and laws of warfare, including exemptions from battle and prohibitions against wanton destruction ("bal tashchit"). Shoftim emphasizes the centrality of Divine justice and the importance of leadership grounded in Torah values.

Ki Teitzei (כי תצא)

Verses: Deuteronomy (דברים) 21:10 - 25:19

Parashat Ki Teitzei (Devarim 21:10–25:19) contains 74 mitzvot, addressing ethical and social laws. It begins with the captive woman (eshet yefat to’ar), outlining strict regulations to preserve her dignity. The parasha details laws of inheritance, rebellious sons (ben sorer u’moreh), and returning lost objects. It emphasizes moral obligations, such as shooing away a mother bird before taking eggs (shiluach haken) and building a fence on rooftops for safety. The prohibition of mixing wool and linen (sha’atnez) and the obligation to remember Amalek are highlighted. Marriage laws, including divorce (get) and levirate marriage (yibbum), are also discussed, reinforcing the sanctity of family life and societal justice.

Ki Tavo (כי תבוא)

Verses: Deuteronomy (דברים) 26:1 - 29:8

Parashat Ki Tavo begins with the mitzvah of Bikkurim (first fruits), where farmers bring their first fruits to the Beit HaMikdash, expressing gratitude to Hashem. It details the declaration recited during this offering, acknowledging divine providence from Yaakov's suffering to the Exodus and settlement in Eretz Yisrael. The parasha then outlines the ritual of vidui ma'aser (confession of tithes), affirming proper tithing. Moshe instructs the nation to inscribe the Torah on stones upon entering the land. The bulk of the parasha consists of the blessings for observing mitzvot and severe curses for disobedience, delivered dramatically on Har Eival and Har Gerizim. These tokhachot (admonitions) emphasize the covenantal relationship between Hashem and Israel, underscoring the consequences of fidelity or betrayal to the Torah. The portion concludes by recalling Hashem's miracles in Egypt and the wilderness, reinforcing the imperative to uphold the covenant.

Nitzavim (נצבים)

Verses: Deuteronomy (דברים) 29:9 - 30:20

Parashat Nitzavim, found in Devarim (Deuteronomy) 29:9–30:20, emphasizes the covenant between Hashem and Bnei Yisrael. Moshe gathers all Israelites—leaders, men, women, and children—to reaffirm their commitment to Torah. The parasha warns against idolatry and straying from mitzvot, detailing the severe consequences of disobedience, including exile. However, it also offers hope: teshuvah (repentance) will lead to redemption and return to Eretz Yisrael. The Torah’s accessibility is underscored—it is "not in heaven" but within reach for all to observe. The choice between life and blessing or death and curse is presented, urging adherence to Hashem’s commandments for eternal prosperity.

Vayelech (וילך)

Verses: Deuteronomy (דברים) 31:1 - 31:30

Parashat Vayelech describes Moshe's final day of leadership as he prepares Bnei Yisrael for his impending death and their entry into Eretz Yisrael under Yehoshua's guidance. Moshe assures the people that Hashem will accompany them and defeat their enemies. He commands Hakhel, the septennial public Torah reading during Sukkot, to ensure national spiritual continuity. Hashem forewarns that Bnei Yisrael will eventually stray, bringing divine concealment (hester panim), but teshuvah will always remain possible. Moshe writes a Torah scroll to serve as an eternal witness. The parashah emphasizes Torah study, leadership transition, and the enduring covenant between Hashem and Klal Yisrael.

Ha'azinu (האזינו)

Verses: Deuteronomy (דברים) 32:1 - 32:52

Parashat Ha'azinu consists primarily of Moshe's poetic song, delivered before his death, which serves as a witness to Bnei Yisrael. The song contrasts Hashem's perfect justice and faithfulness with the nation's future ingratitude and rebellion. It foretells Israel's eventual straying from Torah, resulting in exile and suffering, but ultimately affirms divine compassion and redemption. Orthodox interpretation emphasizes that the parasha underscores the covenant’s eternity—even during punishment, Hashem never fully abandons His people. The song serves as both warning and comfort, reminding Israel that repentance will always lead to restoration. Moshe’s final words reinforce Torah as the unchanging guide for Jewish destiny.

V'Zot HaBerachah (וזאת הברכה)

Verses: Deuteronomy (דברים) 33:1 - 34:12

Parashat V'Zot HaBerachah, the final portion in the Torah, recounts Moshe’s blessings to each of the twelve tribes before his death. He emphasizes their unique roles and virtues, linking them to their ancestral roots and future destinies. Moshe then ascends Mount Nebo, where Hashem shows him the entire Land of Israel before he passes away. The Torah concludes by praising Moshe as the greatest prophet, unmatched in his closeness to Hashem. The parasha underscores Divine providence, the fulfillment of the covenant, and the transition of leadership to Yehoshua (Joshua), ensuring continuity of Torah observance for Bnei Yisrael.

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