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Hebrew Text
אֵלֶּה בְנֵי־אֶפְרַיִם לְמִשְׁפְּחֹתָם לְשׁוּתֶלַח מִשְׁפַּחַת הַשֻּׁתַלְחִי לְבֶכֶר מִשְׁפַּחַת הַבַּכְרִי לְתַחַן מִשְׁפַּחַת הַתַּחֲנִי׃
English Translation
These are the sons of Efrayim after their families: of Shutelaĥ, the family of the Shutalĥi: of Bekher, the family of the Bakhri: of Taĥan, the family of the Taĥani.
Transliteration
Eleh vene-Efrayim lemishpechotam, leShutelach mishpachat haShutalchi, leVecher mishpachat haBachri, leTachan mishpachat haTachani.
Hebrew Leining Text
אֵ֣לֶּה בְנֵי־אֶפְרַ֘יִם֮ לְמִשְׁפְּחֹתָם֒ לְשׁוּתֶ֗לַח מִשְׁפַּ֙חַת֙ הַשֻּׁ֣תַלְחִ֔י לְבֶ֕כֶר מִשְׁפַּ֖חַת הַבַּכְרִ֑י לְתַ֕חַן מִשְׁפַּ֖חַת הַֽתַּחֲנִֽי׃
Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Lineage of Ephraim
The verse (Bamidbar 26:35) enumerates the descendants of Ephraim, one of Yosef's sons, through their respective families: Shutelaḥ, Bekher, and Taḥan. This listing appears in the census taken in the wilderness before Bnei Yisrael entered Eretz Yisrael.
Rashi's Explanation
Rashi notes that the names Shutelaḥ and Bekher are significant because they reflect Yosef's legacy. Shutelaḥ comes from the root שֶׁלַח ("sent"), alluding to Yosef being sent down to Egypt (Bereshit 37:28). Bekher means "firstborn," referencing how Ephraim was elevated over Menashe (Bereshit 48:14-20). The name Taḥan is less clear, but some suggest it relates to תַּחֲנוּנִים ("supplications"), hinting at divine mercy in Ephraim's lineage.
Midrashic Insights
Rambam’s Perspective
In Hilchot Melachim, Rambam emphasizes the importance of tribal lineages, as they determine inheritance and leadership roles in Israel. The detailed recording of Ephraim’s families underscores the Torah’s precision in preserving tribal identities.
Practical Implications
This verse reinforces the Torah’s emphasis on yichus (lineage) and the unique roles of each shevet (tribe) in Klal Yisrael. It also serves as a reminder of Hashem’s fulfillment of His promise to make Yosef’s descendants numerous (Bereshit 48:19).